The Question of Hijab

The Question of Hijab: Suppression or Liberation?

Mary C. Ali

In the name of Allāh, the Most Gracious, the Most Merciful;

All the praise and Thanks are due to Allāh, the Lord of the al-‘ālameen. There is none worthy of worship except Allāh, and that Muhammad, Sallallāhu alayhi wasallam, is His Messenger.

1. Why Do Muslim Women Cover Their Heads?

“Why do Muslim women have to cover their heads?” This question is one which is asked by Muslim and non-Muslim alike. For many women it is the truest test of being a Muslim.

The answer to the question is very simple - Muslim women observe Hijab [covering the head and the body] because Allāh Subhanahu wa Ta’ala has told them to do so.

“O Prophet, tell your wives and daughters and the believing women to draw their outer garments around them (when they go out or are among men). That is better in order that they may be known (to be Muslims) and not annoyed…”

[Al-Ahzab, 33:59]

Other secondary reasons include the requirement for modesty in both men and women. Both will then be evaluated for intelligence and skills instead of looks and sexuality. A school girl is quoted as saying, “We want to stop men from treating us like sex objects, as they have always done. We want them to ignore our appearance and to be attentive to our personalities and mind. We want them to take us seriously and treat us as equals and not just chase us around for our bodies and physical looks.” A Muslim woman who covers her head is making a statement about her identity. Anyone who sees her will know that she is a Muslim and has a good moral character. Many Muslim women who cover are filled with dignity and self esteem; they are pleased to be identified as a Muslim woman. As a chaste, modest, pure woman, she does not want her sexuality to enter into interactions with men in the smallest degree. A woman who covers herself is concealing her sexuality but allowing her femininity to be brought out.

The question of hijab for Muslim women has been a controversy for centuries and will probably continue for many more. Some learned people do not consider the subject open to discussion and consider that covering the face is required, while a majority is of the opinion that it is not required.

A middle line position is taken by some who claim that the instructions are vague and open to individual discretion depending on the situation.

The wives of the Prophet (Sallallāhu 'alayhi wasallam)  were required to cover their faces so that men would not think of them in sexual terms since they were the “Mothers of the Believers,” but this requirement was not extended to other women.

2. The Extent of the Covering.

The word “hijab” comes from the Arabic word “hajaba” meaning to hide from view or conceal. In the present time, the context of hijab is the modest covering of a Muslim woman. The question now is what is the extent of the covering? Allāh says:

“(30.) Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.). That is purer for them. Verily, Allāh is All-Aware of what they do.

(31.) And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.) and not to show off their adornment except only that which is apparent (like palms of hands or one eye or both eyes for necessity to see the way, or outer dress like veil, gloves, head-cover, apron, etc.), and to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and bosoms, etc.) and not to reveal their adornment except to their husbands, their fathers, their husband's fathers, their sons, their husband's sons, their brothers or their brother's sons, or their sister's sons, or their (Muslim) women (i.e. their sisters in Islam), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of the shame of sex. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allāh to forgive you all, O believers, that you may be successful.”

[Surah An-Nur, 24:30-31]

The verses from the Qurān contain two main injunctions:

1.A believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.)

2.A woman should not show her beauty or adornments except what appears by uncontrolled factors such as the wind blowing her clothes, and the head covers should be drawn so as to cover the hair, the neck and the bosom.

3. Requirements of the Hijab

Islam has no fixed standard as to the style of dress or type of clothing that Muslims must wear. However, some must be met.

The first of these requirements is the parts of the body which must be covered except the face and hands.:

Islam has two sources for guidance and rulings: first, the Qurān, the revealed word of Allāh and secondly, the Hadith or the traditions of the Prophet Muhammad (Sallallāhu 'alayhi wa sallam) who was chosen by Allāh to be the role model for mankind. The following is a Hadith of the Prophet (Sallallāhu 'alayhi wa sallam):

“Aishah (radiyallāhu`anha) reported: Asma, the daughter of Abu Bakar as-Siddiq (radiyallāhu`anhu) came to the Messenger of Allāh (Sallallāhu 'alayhi wa sallam) while wearing thin clothing. Rasulullah (Sallallāhu 'alayhi wa sallam) approached her and said: ‘O Asma! When a girl reaches the menstrual age, it is not proper that anything should remain exposed except this and this. Rasulullah (Sallallāhu 'alayhi wa sallam) pointed to the face and hands.” [Recorded by Abu Dawud]

The second requirement is looseness:

The clothing must be loose enough so as not to describe the shape of the woman’s body. One desirable way to hide the shape of the body is to wear a cloak over other clothes. However, if the clothing is loose enough, an outer garment is not necessary.

The third requirement is Thickness :

The clothing must be thick enough so as not to show the color of the skin it covers or the shape of the body. The Prophet Muhammad (Sallallāhu 'alayhi wa sallam) said: "In later generations of his ummah there would be women who would be dressed but naked and on top of their heads (what looks like) camel humps. Curse them for they are truly cursed.” [Muslim]

The fourth requirement is an over-all dignified appearance:

The clothing should not attract men’s attention to the woman. It should not be shiny and flashy so that everyone notices the dress and the woman.

In addition there are other requirements:

The fifth requirement is women must not dress so as to appear as men:

“Ibn Abbas (radiyallāhu`anhu) narrated: ‘The Prophet (Sallallāhu 'alayhi wasallam) cursed the men who appear like women and the women who appear like men.’” [Bukhāri]

The sixth is women should not dress in a way similar to the unbelievers.

The seventh is clothing should be modest, not excessively fancy and also not excessively ragged to gain others admiration or sympathy.

Often forgotten is the fact that modern Western dress is a new invention. Looking at the clothing of women as recently as seventy years ago, we see clothing similar to hijab. These active and hard-working women of the West were not inhibited by their clothing which consisted of long, full dresses and various types of head covering.

Muslim women who wear hijab do not find it impractical or interfering with their activities in all levels and walks of life. Hijab is not merely a covering dress but more importantly, it is behavior, manners, speech and appearance in public. Dress is only one facet of the total being.

The basic requirement of the Muslim woman’s dress applies to the Muslim man’s clothing with the difference being mainly in degree. Modesty requires that the area between the navel and the knee be covered in front of all people except the wife. The clothing of men should not be like the dress of women, nor should it be tight or provocative. A Muslim should dress to show his identity as a Muslim. Men are not allowed to wear gold or silk. However, both are allowed for women.

For both men and women, clothing requirements are not meant to be a restriction but rather a way in which society will function in a proper, Islamic manner.

Consequence of those women who expose themselves

In order to truly show how evil those women who expose themselves are, let us ponder over the following statement of Allāh’s Messenger (Sallallāhu ‘alayhi wassallam):

“Of the people of Hell, there are two types that I have never seen; the first are those holding whips like the tail of an ox with which they flog people. The second are women who would be naked despite being dressed (i.e. either paltry dressed or wearing translucent clothes), who are seduced and who seduce others. Their hair is high like the humps of a camel. These women will not enter Paradise, nor will they smell its fragrance, although its fragrance can be smelled from such and such a (very far) distance.”

[Muslim]

 Save  from the punishment of the HellFire

Abdullah Ibn ‘Umar (radiyallāhu’anhu) said: We counted Allah’s Messenger saying a hundred times during one single sitting: ‘Rabb ighfir li wa tubb ‘alayya innaka antat-tawwābul-ghafūrur-rahīm’ (O Allāh, forgive me and accept my repentance, for You are the Accepter of Repentance, Oft-Forgiving , Most Merciful). [Abu Dawud and At-Tirmidzi].

‘Abdullah bin Mas‘ud (radiyallāhu‘anhu) reported: The Prophet (Sallallāhu ‘alayhi wasallam) used to supplicate: “Allāhumma inni as ‘alukal-Huda, Wat-Tuqa, Wal-‘Afafa, Wal-Ghina (O Allāh! I beseech You for Guidance, Piety, Chastity and Contentment).” [Muslim]. This du’a contains four words, the meanings and implications of which constitute its essence. These words are guidance, piety (fear of Allah), chastity and sufficiency.Guidance here means guidance at every turn of life and steadfastness on the path of truth. Fear of Allah is the greatest means of piety and strongest defense against sins. Chastity is the state of being free from what is unlawful. Self-sufficiency is the antonym of poverty and here it means the self-contentment. What it implies is that one should not care for what people possess. In view of all these qualities, the prayer of the Prophet (Sallallahu ‘alayhi wasallam) mentioned in this Hadith is very comprehensive and valuable.

Anas Ibn Mālik (radiyallāhu’anhu) who said: “The supplication most often recited by Rasūlullāh (Sallallāhu ‘alayhi wasallam): Rabbana-ātina-fid-dunya hasanah, Wa fil-ākhirati-hasanah, Wa-qina-‘ādzabānnār (O Lord! Bestow upon us in this world that which is good and in the Hereafter that which is good, and save us from the punishment of the Fire).’” (Al-Baqārah 2:201) [This is recorded by Al-Bukhāri, Muslim, and Tarmidzi]. Tarmidzi (rahimullāh) said: “Hasanah is very comprehensive and includes in all kinds of good and benefits of this world and of the Hereafter. Good health, wealth and satisfaction of the world and good status in Jannah, forgiveness from sins and Allāh’s bounties and favours in both worlds are included in this duā’” [ Jāmi’ At-Tarmidzi]

Ibn Abi Hatim and Ibn Jarir recorded that Umm Salamah (radiyallāhu`anha), said that the Prophet (Sallallāhu `alayhi wasallam) used to supplicate: ‘Ya muqallibal-qulubi, thabbit qalbi `ala dinik (O Controller of the hearts make my heart steadfast in Your religion).” Rasulullah (Sallallāhu `alayhi wasallam) then recited: Rabbana la tuzia’qulubana ba’ daiz hadaitana wahab Lana min laduñ karahmah; Iñnaka an tal wahhāb. (Our Lord! Let not our hearts deviate (from the truth) after Thou have guided us, and grant us mercy from Thou. Truly, Thou are the Bestower.) (Al-’Imran, 3:8) [This is recorded by Muslim and At-Tirmidzi]

And Allāh Almighty Knows best.

(The article was excerpted from IIIE Brochure Series published by The Institute of Islāmic Information and Education (IIIE) reproduced by Islamic Academy for Scientific Research and MSA.)

[Via MSA]

The Awrat

The Awrat

In the name of Allāh, the Most Gracious, the Most Merciful;

All the praise and thanks is due to Allāh, the Lord of the al-`ālamīn. There is none worthy of worship except Allāh, and that Muhammad, Sallallāhu `alayhi wa sallam is His Messenger

What is awrat?

Those parts of a discreet and responsible person’s body that are harâm (forbidden) in Islam for him or her to leave uncovered; exposed during the performance of a Solāt and or whenever in company, and which are equally harâm for others to look at, are called awrat parts.

 

Men and women is commanded to cover their awrat

Islam has two sources for guidance and rulings: first, the Qurān, the revealed word of Allāh and secondly, the Hadith or the traditions of the Prophet Muhammad (Sallallāhu 'alayhi wa sallam) who was chosen by Allāh to be the role model for mankind.

Men and women were commanded to cover their awrat parts through the surah al-Ahzab and An-Nur, which were revealed in the third year of the Hijrah. 

Allah Says:

“O Prophet, tell your wives and daughters and the believing women to draw their outer garments around them (when they go out or are among men). That is better in order that they may be known (to be Muslims) and not annoyed…”

[Al-Ahzab, 33:59]

“(30.) Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.). That is purer for them. Verily, Allāh is All-Aware of what they do.

(31.) And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.) and not to show off their adornment except only that which is apparent (like palms of hands or one eye or both eyes for necessity to see the way, or outer dress like veil, gloves, head-cover, apron, etc.), and to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and bosoms, etc.) and not to reveal their adornment except to their husbands, their fathers, their husband's fathers, their sons, their husband's sons, their brothers or their brother's sons, or their sister's sons, or their (Muslim) women (i.e. their sisters in Islam), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of the shame of sex. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allāh to forgive you all, O believers, that you may be successful.”

[An-Nur, 24:30-31]

The following is a Hadith of the Prophet (Sallallāhu 'alayhi wa sallam):

“Aishah (radiyallāhu`anha) reported: Asma, the daughter of Abu Bakar as-Siddiq (radiyallāhu`anhu) came to the Messenger of Allāh (Sallallāhu 'alayhi wa sallam) while wearing thin clothing. Rasulullah (Sallallāhu 'alayhi wa sallam) approached her and said: ‘O Asma! When a girl reaches the menstrual age, it is not proper that anything should remain exposed except this and this. Rasulullah (Sallallāhu 'alayhi wa sallam) pointed to the face and hands.” [Recorded by Abu Dawud]


In the Mazhabs of Hanafi and Shafi`ie a man’s awrat parts for Solāt are between his navel and lower parts of his knees. The knees are awrat in Hanafi and the navel is awrat in Shafi’ie. The Solāt performed with these parts expose is not valid. When performing the solāt, it is sunnat for men to cover their other parts [arms, head], [and to wear socks if a long robe or a gown is not available]. It is makruh for them to perform the Solāt with these parts exposed.

All parts of free women, except their palms and faces, including their wrists, outer parts of their hands, hanging parts of their hair and under their feet are awrat for Solāt, in Hanafi. There are also valuable books saying that outer parts of hands are not awrat.

According to them, it is permissible for women to perform Solāt while outer parts of their hands up to wrists are bare. But, for having followed all the books, it is better for women to perform Solāt wearing a gown with sleeves long enough, or a head cover large enough, to cover their hands. There are (scholars) who said those women’s feet were not awrat in Solat, but they said that it was sunnat to cover and makruh to open them when performing Solāt and when going out. If one-fourth of a man’s or woman’s awrat part remains bare as long as one rukun, the Solāt becomes annulled. If a smaller part remains exposed, the Solāt does not become nullified, but it becomes makruh. For instance, the Solāt of a woman one-fourth of whose foot has remained bare will not be sahih (valid). If she herself uncovers it, her Solāt becomes annulled immediately.

Consequence of those women who expose themselves

Allāh’s Messenger (Sallallāhu ‘alaihi wassallam) said:

“The best of your women are the affectionate, the fertile, the comforting, and the agreeable – if they fear Allāh. The most evil of your women are those who expose and display themselves, and those who strut (to show off), and they are the hypocrites. Those who enter Paradise are like the red beaked crow (i.e very rare).”

[Recorded by Al-Baihaqi]

In order to truly show how evil those women who expose themselves are, Allāh’s Messenger (Sallallāhu ‘alaihi wassallam) says:

“Of the people of Hell, there are two types that I have never seen; the first are those holding whips like the tail of an ox with which they flog people. The second are women who would be naked despite being dressed (i.e. either paltry dressed or wearing translucent clothes), who are seduced and who seduce others. Their hair is high like the humps of a camel. These women will not enter Paradise, nor will they smell its fragrance, although its fragrance can be smelled from such and such a (very far) distance.”

[Muslim]

Allāh Says:

The only saying of the faithful believers, when they are called to Allāh (His Words, the Quran) and His Messenger (Sallallāhu 'alayhi wa sallam), to judge between them, is that they say: "We hear and we obey." And such are the successful (who will live forever in Paradise).  And whosoever obeys Allāh and His Messenger (Sallallāhu 'alayhi wa sallam), fears Allāh, and keeps his duty (to Him), such are the successful ones.

[An-Nur, 24: 51-52]

Wallāhu’alam

[Via Muxlim]

What is the True Meaning of Hijab?

What is the True Meaning of Hijab?

By Yasmin Mogahed

In the name of Allāh, the Most Gracious, the Most Merciful;

All the praise and thanks are due to Allāh, the Lord of  al-`ālamīn. I testify that there is none worthy of worship except Allāh, and that Muhammad, Sallallāhu `alayhi wasallam is His Messenger.

Question: Salam, I am a teenage Arab Muslim girl. As a teenager, I feel I have yet to discover the true meaning of a "hijab". Many people I ask give me just one straight forward answer. It is making sure no hair on your head is revealed to any man unrelated to you. I feel there must be a lot more to it than just that, and I am very eager to learn what it is exactly that allows a women to call herself a "muhajaba". Also, I have met and seen many women wearing fashionable headscarves full of designs, prints etc. Does not this go against Islamic teachings?(Muslimah)        

Salām Muslimah.

I would like to commend for your desire to understand the essence of Islam, not just the rituals. May Allāh guide us all to the true wisdom and beauty of His religion, and allow us to submit faithful to Him.

Hijab is a symbol of our worship and servitude to Allāh.

Before we have a true and complete understanding of hijab and its real meaning, one needs to take a step back and start at the beginning. Allāh says in the Qurān (The Words of Allāh), what means:

“We created not the heavens and the earth and all that is between them for a (mere) play.”

[Al-Anbiyā', 21:16]

In this verse Allāh makes clear that everything He created has a purpose. Every star in the sky, every fish in the ocean, and every leaf on a tree was made for a specific reason. So too was the human being created for a specific purpose. Allāh explains this purpose clearly in the Quran. He says what means:

“And I did not create the jinn and mankind except to worship Me.” 

[Adh-Dhāriyat, 51:56]

It is important to note even the construction of this statement. Allāh did not just say that He created jinn and mankind to worship Him. He began with a negation. He said: "I did not create the jinn and mankind." By saying it in this way, Allāh begins by clearing the board from any other purpose before He states what our one and only purpose is: to worship Him and Him alone.

Now, it is in that context that one should begin to understand the subject of hijab. Hijab should properly be seen as simply another show of devotion to our Creator. Just as we pray and fast because He commanded us to do so, we should view hijab in the very same light.

Just as praying and fasting sincerely for Allāh's pleasure brings us closer to Him, so too does wearing hijab — if done with the same sincerity. By obeying Allāh's commandments, hijab is just another way to worship our Lord. And in so doing, it brings us closer to realizing our purpose of creation.

That purpose can be reflected even in the clothes that we choose to wear. If when we choose our dress, our intention is to please Allāh, that action in itself is an act of worship. In the very choice of one piece of clothing over another, is an act of worship.

Many people like to refer to hijab as a "personal choice". Yes. It is a personal choice. It is a personal choice to submit to Allah Almighty rather than the fashion of society. It is a choice to be beautiful to God, rather than to people. And it is a choice to cover and dignify the body Allāh gave you, rather than give in to a culture that teaches women they are to be sex objects who sell their bodies to market beer.

Hijab is a symbol of modesty

However, hijab should not just be seen as a cloth one puts on the head. Rather hijab is a symbol of our worship and servitude to Allāh. It is a symbol of modesty, which is not just about our attire; it extends to our whole demeanor.

If someone is wearing the hijab of modest clothing but is not modest in their behavior, they have only shown the external modesty. But internal modesty is missing. Because both internal and external modesty is essential, Allāh mentioned the two together in the Quran:

“(30.) Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.). That is purer for them. Verily, Allāh is All-Aware of what they do. (31.) And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.) and not to show off their adornment except only that which is apparent (like palms of hands or one eye or both eyes for necessity to see the way, or outer dress like veil, gloves, head-cover, apron, etc.), and to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and bosoms, etc.) and not to reveal their adornment except to their husbands, their fathers, their husband's fathers, their sons, their husband's sons, their brothers or their brother's sons, or their sister's sons, or their (Muslim) women (i.e. their sisters in Islam), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of the shame of sex. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allāh to forgive you all, O believers, that you may be successful.”

[An-Nur, 24:30-31]

Al-Qurtubi (rahimahullah) said:The phrase, “what is apparent” in the verse “it applies to the face and hands.” In other words, a woman must cover all her body except her face and hands while in the presence of men who are not related to her directly, and the list of those in whose presence she needs not cover is clearly outlined in the above Qur’anic verse. (Al-Qurtubi Al-Jami` li Ahkam Al-Qur’an, vol. 15, p. 213)

In this verse of the Quran, Allāh does not just talk about the dress of modesty, but also the demeanor of modesty. In fact, both internal and external modesty is so important that the Prophet (Sallallāhu `alayhi wasallam) connected it with faith itself.

Unfortunately, we live in a society that teaches the exact opposite. In our society today, modesty is viewed as a sign of weakness and insecurity, when in fact modesty is a sign of dignity and self-respect.

True modesty means not only being modest in front of people, but also in front of Allāh.

Regarding your question about "fashionable hijabs full of designs and prints," there is no black and white answer. The question one must consider is what the purpose of hijab really is, and whether a particular type of dress contradicts that purpose.

For example, if one is wearing a headscarf that is excessively beautified, and therefore draws more attention, one must wonder whether that is fulfilling the object of modesty, both internal and external.

“Aishah (radiyallāhu`anha) reported: Asma, the daughter of Abu Bakar as-Siddiq (radiyallāhu`anhu) came to the Messenger of Allāh (Sallallāhu 'alayhi wa sallam) while wearing thin clothing. Rasulullah (Sallallāhu 'alayhi wa sallam) approached her and said: ‘O Asma! When a girl reaches the menstrual age, it is not proper that anything should remain exposed except this and this. Rasulullah (Sallallāhu 'alayhi wa sallam) pointed to the face and hands.” [Recorded by Abu Dawud]

Allāh’s Messenger (Sallallāhu `alayhi wasallam) said:

“The best of your women are the affectionate, the fertile, the comforting, and the agreeable – if they fear Allāh. The most evil of your women are those who expose and display themselves, and those who strut (to show off), and they are the hypocrites. Those who enter Paradise are like the red beaked crow.”

[Recorded by Al-Baihaqi]

The mentioning of this kind of crow is to highlight that those who enter Paradise will be as rare as this kind of crow.

We see from the above verse and Hadith (prophetic statement) that it is certainly unlawful for a Muslim woman to make a display of herself. Further, it is a quality of the most evil of women. Therefore, do not be envious of the disbelieving women. They only have this life to enjoy, while the believing women will have Paradise. There is nothing in your Hijāb to be ashamed of as it is the garment of the righteous and pious female worshippers of Allāh.

In order to truly show how evil those women who expose themselves are, let us ponder the narration by Abu Hurairah (radiyallāhu`anhu) over the following statement of Allāh’s Messenger (Sallallāhu `alayhi wasallam), who said:

“Of the people of Hell, there are two types that I have never seen; the first are those holding whips like the tail of an ox with which they flog people. The second are women who would be naked despite being dressed (i.e. either paltry dressed or wearing translucent clothes), who are seduced and who seduce others. Their hair is high like the humps of a camel. These women will not enter Paradise, nor will they smell its fragrance, although its fragrance can be smelled from such and such a (very far) distance.”

[Recorded by Muslim]

We seek Allah’s Guidance in all our affairs; and we ask that He shows us and allows us to remain firm on the straight path.

Anas bin Malik (radiyallāhu`anhu) reported: The supplication most often recited by the Prophet (Sallallāhu `alayhi wasallam) was: “Allahumma atina fid-dunya hasanatan, wa fil-akhirati hasanatan, wa qina ‘adhab-annar (O our Rabb! Give us in this world that which is good and in the Hereafter that which is good, and save us from the punishment of the Fire).”‘ [Al-Bukhari and Muslim].

It is desirable to recite this Du’a which is mentioned in the Qur’an (Al-Baqārah, 2:201) and which comprehends all that is good both in this life and the Hereafter. The Prophet (Sallallāhu `alayhi wasallam) made it a habit to recite this Du’a, and the Companions were eager to follow him in all his words and actions.

'Abdullah bin Mas’ud (radiyallāhu`anhu) reported: The Prophet (Sallallāhu `alayhi wasallam) used to supplicate: “Allahumma inni as‘alukal-huda, wat-tuqa, wal-‘afafa, wal-ghina (O Allah! I beseech You for guidance, piety, chastity and contentment).” [Muslim].

 “Guidance” means guidance towards virtue which one needs at every step. The ability to do good and steadfastness on the Right Path is also covered by the term guidance. To comply with the Orders of Allah and to prevent oneself from what He has forbidden is Taqwa (fear of Allah), the importance of which needs no elaboration. ‘Affaf is prevention from sins. It also means evasion from seeking help from others. Ghina means riches which makes one independent of others so much so that all one’s hopes are centered on Allah Alone. The prayer quoted in this Hadith is very comprehensive indeed. 

And Allāh Almighty Knows Best.

[Excerpted with modification Via On Islam dated 2011/12/21]