The Excellence of Sunnah
Mu`akadah Solāh
By Al-Imam
An-Nawawi
In the
name of Allāh, the Most Gracious, the Most Merciful;
All the
praise and thanks is due to Allāh, the Lord of Al-`Ālamīn. I testify that there
is none worthy of worship except Allāh, and that Muhammad, Sallallāhu `alayhi
wasallam is His Messenger
1097. Umm Habibah (radiyallāhu`anha)
the Mother of the Believers reported: I heard the Messenger of Allah
(Sallallāhu `alayhi wa sallam) saying:"A
house will be built in Jannah for every Muslim who offers twelve raka`ah of
optional Solāh other than the obligatory Solāh in a day and
a night (to seek the Pleasure of Allah)."[this is recorded by Muslim].
At-Tirmidzi recorded Umm
Habibah (radiyallāhu`anha) narrated that The Prophet (Sallallāhu
`alayhi wasallam) said:"Whoever is regular with
twelve raka`at of sunnah solāh , Allāh will build a house in
Paradise: (as follows): 4 raka`at before and 2 after the Dzuhur (Midday)
Prayer, 2 after the Maghrib (Sunset Prayer), 2 after the `Ishā’ (Evening)
Prayer and 2 before the Fajar (Dawn) Prayer."[Hadith
sahih narrated by At-Tirmidzi No. 415 (Sahih) and by others. Hadith No. 6183 in
Sahih al-Jāmi’]
Commentary: Tatawwu' means to
offer more Nawafil (optional Solāh) on one's own after
performing the Faraid (obligatory solāh). Thus, this
Hadith tells us the merits of optional prayers and holds promise of (Jannah)
for those who make it a practice.
1098. Ibn
`Umar (radiyallāhu`anhu) reported: I
performed along with the Messenger of Allah (Sallallāhu `alayhi wasallam)
two raka`at of optional prayers before Dzuhur and two after the Dzuhur (noon
prayer), and two after the Friday prayer, and two after
the Solāh Maghrib, and two after the Solāh `Isha' ."[Al-Bukhari
and Muslim].
Commentary: There are two
kinds of Nawafil which are performed before or after the obligatory prayer.
Firstly, the one which were
performed by the Prophet (Sallallāhu `alayhi wasallam) more frequently.
According to the present Hadith, their total comes to ten raka`at while in
other Ahadith their total is twelve or fourteen raka`at. They are called Sunnah
Mu`akkadah or As-Sunnan Ar-Rawatib That is, the raka`ah
which are proved from the saying and practice of the Prophet (Sallallāhu
`alayhi wasallam) and which were performed by him usually. These are said to
be Compulsory Solāh .
Secondly, such Nawafil
which were not performed by the Prophet (Sallallāhu `alayhi wa sallam)
regularly. These are called Sunnah Ghair Mu`akkadah and
are said to be Optional prayers. In any case, Nawafil have great
importance in creating a special link between the worshipper and Allah, and for
this reason the believers do not neglect them. But their status in Shari`ah is
of Nawafil the performing of which is rewarding and omission of which is not
sinful.
One thing that should be
borne in mind in respect of As-Sunnan Ar-Rawatib or
Mu`akkadah is that it is better to perform them at home. This was the usual
practice of the Prophet (Sallallāhu `alayhi wasallam), and this is what he
ordained the Muslims.
1099.'Abdullah bin Mughaffal
(radiyallāhu`anhu) reported: The Messenger of Allah
(Sallallāhu `alayhi wasallam) said:"There is
a Solāh between every Adzan and Iqāmah; there is
a Solāh between every Adzān and Iqāmah." (While saying the same
for the) third time (he (Sallallāhu `alayhi wasallam) added), "It is for
him who desires (to perform it)."[Al-Bukhari and Muslim].
Commentary: The two Adzān
here means Adzān and Iqāmah, as has been elucidated by Imām
An-Nawawi (rahimahullāh). That is, offering of two raka`at between Adzān and
Iqāmah is Mustahabb (desirable). It comes in the category of Ghair
Ratiba or Ghair Mu`akkadah Nawafil. These Nawafil can be performed
after the Adzan of every Solāh before the congregation stands for the
obligatory solāh.
And Allāh Almighty Knows
best.
[The
Excellence of Optional Solah (Sunnah Mu’akad) Chapter # 195, Riyad-Us-Saliheen,
Compiled By Al-Imam Abu Zakariya Yahya bin Sharaf An-Nawawi Ad-Dimashqi]
Addendum:
Many
Ahadith Mentioned the Virtues of Nawafil Solāh
The Prophet (Sallallāhu
`alayhi wasallam) said:
·
“Prostrate as much as you can, because whenever you prostrate,
Allāh elevates your rank by a degree and wipes out a sin from your record” (Muslim)
·
“Whenever a servant prostrates to Allāh, Allāh writes a reward
for him, wipes out one of his sins and elevates his rank by one degree; so
prostrate as much as you can” (Ibn Mājah)
·
“Solāh is the best thing that one can do, so perform as many as
you possibly can” (At-Tabarāni)
·
“Two light raka`at which you may think as insignificant to add
to you deeds, it is better for you than possessing the whole world” (Ibn
Al-Mubārak)
The
Way To Perform Sunnah Solāh.
The Prophet (Sallallāhu
`alayhi wa sallam) described:
·
“The night Solāh is done two (raka`at) at a time” (Al-Bukhari)
·
“The Sunnah Solāh at night and during the day is done two
raka‘at at a time” (Ahmad, Ibn Mājah and others).
The Time Frame For Sunnah Mu`akkadah or As-Sunnan Ar-Rawatib
Firstly, the time frame for
a Sunnah prayer that comes before a fardhu prayer is from the beginning of the
time for that prayer, until the iqāmah.
Secondly, the time for a
Sunnah prayer that comes after a fardhu prayer is from after the Salam at the
end of the fardhu prayer until the end of the time for that prayer.
Ibn Qudāmah (rahimahullāh)
said: “The time for every Sunnah prayer that comes before a fardhu prayer
is from the beginning of the time for that prayer, until the prayer is done,
and the time for every Solāt Sunnah that comes after a fardhu solāt is from
after the prayer is done until the end of the time for that prayer.”
[Al-Mughni, 2/544]
Based on this, it is not
correct to observe the Sunnah solāh before the time for the Solāh fardhu
begins; rather you should wait until the time for that prayer comes, then pray
it.
Sunnah
before Solāh ‘Asar
The Solat ‘Asar
(Late-Afternoon Prayer) has no regular Sunnah (basic recommended voluntary
prayer). However, it is mustahab (preferable and recommended) that one
performed four raka‘at of Sunnah before the `Asar Solah. It is categorised
as Sunnah Ghair Mu`akkadah. The four raka‘at are of less reward and
significance in importance of adhering to them compared to the "Sunnan
al-Rawātib" described above. The four raka`at are those intended
by the Prophet (Sallallāhu `alayhi wasallam) in saying:
"May
Allāh have mercy on one who prays four raka`at before the `Asar Solāh."
[Narrated by At-Tirmidzi
no. 430, reported by Ibn `Umar and he declared it a Hassan and gharīb Hadith.
Al-Albāni rated the Hadith as Hassan in Sahih al-Jami’ No. 3493]
All the foregoing four
raka‘at voluntary prayers are to be done in two at a time according to Imām
ash-Shāfi’ie and Imām Ahmad (rahimahullah).
Allāh Almighty Knows best.
[Adapted
from the Islam Q&A (Fatwa Nos: 33779; 1048)]
Please See: The Excellence of Nawafil Solāh
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