Tuesday, February 26, 2008

Al-Wudhu’ (Ablution)

Al-Wudhū’ (Ablution)

In the name of Allāh, the Most Gracious, the Most Merciful;
All the praise and thanks is due to Allāh, the Lord of al-‘ālamīn. I testify that there is none worthy of worship except Allāh, and that Muhammad, Sallallāhu ‘alayhi wasallam is His Messenger.

Jabir ibn Abdullah (radiyallāhu`anhu) narrated that Allāh's Messenger (Sallallāhu `alayhi wasallam) said:
 “The key to Paradise is Solāh and the key to Solāh is cleanliness (wudhū’).” 

(Recorded by al-Tirmidzi)

A desert Arab came to Allāh's Apostle (Sallallāhu `alayhi wasallam) and asked him about ablution. He (Sallallāhu `alayhi wasallam) demonstrated (washing each part of his body) thrice, and then said: That is (the method) of the ablution. And he who does more than this has done wrong, transgressed the limit and has oppressed (himself). (Recorded by al-Tirmidzi (417), An-Nasā'ie, Ibn Majāh, and Abu Dāwud transmitted something to the same effect.)

1 - The Order to Purify The Body

Human (The slave of `Uthman ibn `Affan) narrated, I saw `Uthman ibn `Affan (radiyallāhu`anhu) asking for a tumbler of water (and when it was brought) he poured water over his hands and washed them thrice and then put his right hand in the water container and rinsed his mouth, washed his nose by putting water in it and then blowing it out. Then he washed his face and forearms up to the elbows thrice, passed his wet hands over his head and washed his feet up to the ankles thrice. Then he (radiyallāhu`anhu)  said, "Allāh's Apostle (Sallallāhu `alayhi wasallam)  said 'If anyone Performs ablution like that of mine and offers a two-raka`at solāh during which he does not think of anything else (not related to the present solāh) then his past sins will be forgiven.' “After performing the ablution `Uthman (radiyallāhu`anhu) said, "I am going to tell you a Hadith which I would not have told you, had I not been compelled by a certain Verse (the sub narrator `Urwah said: This verse is: 'Verily, those who conceal the clear signs and the guidance which we have sent down...)' (Al-Baqarah, 2:159). I heard the Prophet (Sallallāhu `alayhi wasallam) saying, 'If a man performs ablution perfectly and then offers the compulsory congregational solāh, Allāh will forgive his sins committed between that (solāh) and the (next) solah till he offers it.’ (Recorded by Al-Bukhari (161))

Allah Says:

“O you who believe! When you intend to offer As-Solāh, wash your faces and your hands (forearms) up to the elbows, rub (by passing wet hands over) your heads, and (wash) your feet up to ankles. If you are in a state of Janabah (i.e. had a sexual discharge), purify yourself (bathe your whole body). But if you are ill or on a journey or any of you come from answering the call of nature, or you have been in contact with women (i.e. sexual intercourse) and you find no water, then perform Tayammum with clean earth and rub therewith your faces and hands. Allāh does not want to place you in difficulty, but He wants to purify you, and to complete His Favour on you that you may be thankful.”

(Al-Mā'idah, 5:6)

“...And Allāh loves those who make themselves clean and pure (i.e. who clean their private parts with dust [i.e. to be considered as soap) and water from urine and stools, after answering the call of nature].”

 (At-Tawbah, 9:108)

“They ask you concerning menstruation. Say: that is an Adha (a harmful thing for a husband to have a sexual intercourse with his wife while she is having her menses), therefore keep away from women during menses and go not unto them till they have purified (from menses and have taken a bath). And when they have purified themselves, then go in unto them as Allāh has ordained for you (go in unto them in any manner as long as it is in their vagina). Truly, Allāh loves those who turn unto Him in repentance and loves those who purify themselves (by taking a bath and cleaning and washing thoroughly their private parts, bodies, for their prayers, etc.).”

 (Al-Baqarah, 2:222)

“O you who believe (in Allāh's Oneness and in His Messenger (Muhammad Sallallāhu `alayhi wa sallam)! Verily, the Mushrikūn (polytheists, pagans, idolaters, disbelievers in the Oneness of Allāh and in the Message of Muhammad (Sallallāhu `alayhi wasallam) are Najasun (impure). So let them not come near Al-Masjid-al-Haram (at Makkah) after this year, and if you fear poverty, Allāh will enrich you if He will, out of His Bounty. Surely, Allāh is All-Knowing, All-Wise. “

(At-Tawbah, 9:28)

2 - How To Perform Wudhu’?

2.1 -  Say "Bismillah" (in the Name of Allāh)

2.2 - Wash hands 3 times

Use left hand to wash right hand, up to and including the wrist, 3 times. Then, use right hand to wash left hand, up to and including the wrist, 3 times.

2.3 - Rinse water in mouth 3 times

2.4 - Cup right hand with water and put in mouth, then spit it out, 3 times.

2.5 - Snuff water in nose 3 times

2.6 - Wash face 3 times

2.7 - Wash forearms 3 times

Wipe right forearm with left hand, all the way up to and including the elbow, 3 times.

Wipe left forearm with right hand, all the way up to and including the elbow, 3 times.

2.8 - Wipe water over head (hair) once

It has been recorded that the Prophet (Sallallāhu `alayhi wasallam) used to wipe his head three different ways:

Wiping all of his head. `Abdullah ibn Zaid (radiyallāhu`anhu) reported that the Prophet (Sallallāhu `alayhi wasallam)   wiped his entire head with his hands. Rasulullah (Sallallāhu `alayhi wasallam)   started with the front of his head, then moved to the back, and then returned his hands to the front.

2.9 - Wiping Over the Turban Only.

'Amru ibn Umayyah (radiyallāhu`anhu) said, "I saw the Messenger of Allāh (Sallallāhu `alayhi wasallam) wipe over his turban and shoes." (Recorded Ahmad, al-Bukhari and Ibn Mājah).

Bilal bin Rabab (radiyallāhu`anhu) reported that the Prophet (Sallallāhu `alayhi wasallam) said: "Wipe over your shoes and head covering." (Recorded by Ahmad.)

`Umar Ibn Al-Khattab (radiyallāhu`anhu) once said, "May Allāh not purifies the one who does not consider wiping over the turban to be purifying." Many hadith have been related on this topic by al-Bukhari, Muslim and others. Most of the scholars agree with them.

Wiping over the front portion of the scalp and the turban. Al-Mughirah Ibn Shu'bah (radiyallāhu`anhu) said that the Messenger of Allāh (Sallallāhu `alayhi wasallam), made wudhu’ and wiped over the front portion of his scalp, his turban and his socks. (Recorded by Muslim.) There is, however, no strong hadith that he wiped over part of his head, even though al-Mā'idah: apparently implies it. It is also not sufficient just to wipe over locks of hair that proceed from the head or along the sides of the head.

If you are a female and a non-mahram male (or non-Muslim who you believe may describe you to others) may see you (such as in a public bathroom, etc.), do not remove your hijab or niqab... keep it on and wipe over it.

2.10 - Wipe the inside and back of ears 1 time

Wash both ears at the same time

2.11 -  Wash feet

Wash right foot, including the ankle, with left hand, 3 times.

Wipe between each toe on right foot, with left hand pinky, 1 time.

Wash left foot, including the ankle, with right hand, 3 times.

Wipe between each toe on left foot, with right hand pinky, 1 time.

`Abdullah bin `Amr (radiyallāhu`anhu) narrated: Once the Prophet (Sallallāhu `alayhi wasallam) remained behind us in a journey. He (Sallallāhu `alayhi wasallam) joined us while we were performing ablution for the prayer which was over-due. We were just passing wet hands over our feet (and not washing them properly) so the Prophet (Sallallāhu `alayhi wasallam) addressed us in a loud voice and said twice or thrice: "Save your heels from the fire." (Recorded by Bukhari 1:164))

"...and then he washed his feet up to the ankles." (Al-Bukhari 1.186, narrated by Ibn Amr)

3 - What Invalidates Wudhu?

If any of the following happen, you must perform wudu again before doing Solāh. It is recommended (but not mandatory) to always be in a state of wudhū, so it is not necessary to wait until hearing the adzān (call to Solāh) before performing wudhū.

3.1-Relieving oneself from the call of nature

“O you who believe! When you intend to offer As-Solah (the prayer), wash your faces and your hands (forearms) up to the elbows, rub (by passing wet hands over) your heads, and (wash) your feet up to ankles. If you are in a state of Janabah (i.e. had a sexual discharge), purify yourself (bathe your whole body). But if you are ill or on a journey or any of you come from answering the call of nature, or you have been in contact with women (i.e. sexual intercourse) and you find no water, then perform Tayammum with clean earth and rub therewith your faces and hands. Allāh does not want to place you in difficulty, but He wants to purify you, and to complete His Favour on you that you may be thankful.”

 (Al-Māidah, 5:6)

 3.2- Passing intestinal gas, i.e. breaking wind

Abu Hurairah (radiyallāhu`anhu) reported that the Messenger of Allāh (Sallallāhu `alayhi wasallam)     said: "Allāh does not accept the prayer of a person who has released gas until he makes a new ablution." A person from Hadhramaut asked Abu Hurairah, "What does releasing gas mean?" He answered, "Wind with or without sound." (Recorded by al-Bukhari and Muslim.)

Abu Hurairah (radiyallāhu`anhu) also narrated that the Prophet (Sallallāhu `alayhi wasallam)    said, "If one of you finds a disturbance in his abdomen and is not certain if he has released any gas or not, he should not leave the mosque unless he hears its sound or smells its scent." (Recorded by Muslim.)

'Abbad ibn Tameem (radiallāhu`anhu) related that his uncle queried the Prophet (Sallallāhu `alayhi wasallam)    about a person who feels something in his abdomen while praying. The Prophet (Sallallāhu `alayhi wasallam) said: "He should not leave (the solah) until he hears it or smells it." (Recorded by Muslim, Abu Dāwud and At-Tirmidzi.)

3.3- Sexual Relations

One must perform ghusul after sexual relations, i.e. when the male private part enters the female private part.

3.4 - Touching one's private parts with no barrier (i.e. cloth) between the hand and organ

Busrah binti Safwan (radiyallāhu`anha) narrated that the Prophet (Sallallāhu `alayhi wasallam)    said: "Whoever touches his sexual organ cannot solah until he performs ablution." (This hadith is related by "the five." At-Tirmidzi classified it as sahih and al-Bukhari called it the most authentic report on that topic. Malik, ash-Shafie, Ahmad and others also narrated it.)

In the event that you forget whether you have done wudu or not, err on the side of not re-performing wudu.... i.e. do not perform wudu again unless you are sure that you broke orinvalidated it.

3.5 - Make wudhū again if you experience anger.

Atiyyah as-Sa'di Abu Wail al-Qass (radiyallāhu`anhu) narrated, who said: “We entered upon Urwah ibn Muhammad ibn as-Sa'di. A man spoke to him and made him angry. So he stood and performed ablution; he then returned [and performed a two raka’ahs], and said: My father told me on the authority of my grandfather Atiyyah who reported the Apostle of Allāh (Sallallāhu `alayhi wasallam)   as saying: Anger comes from the devil, the devil was created of fire, and fire is extinguished only with water; so when one of you becomes angry, he should perform ablution.” (Recorded by Abu Dāwud)

4 - What Doesn't Invalidate Wudhu’?

41 - Drinking or Eating

Anas ibn Mālik (radiyallāhu`anhu) narrated: The Messenger of Allāh (Sallallāhu `alayhi wasallam)   drank some milk and he did not rinse his mouth nor did he perform ablution, and he offered the prayer. (Recorded by Abu Dāwud)

4.2 - Kissing a mahram woman (such as your wife)

`Aishah (radiyallāhu`anha) narrated that the Messenger of Allāh (Sallallāhu `alayhi wasallam)   kissed her while he was fasting and said: "Kissing does not nullify the ablution, nor does it break the fast." (Related by Ishaq ibn Rahawaih and al-Bazzār with a good chain. Evaluating its authenticity, `Abdul-Haqq says, "I do not know of any defect in the hadith that could cause its rejection.")

4.3 - Laughing

Laughing does not invalidate wudu. Laughing loudly during Solah, however, does invalidate the Solāh.

4.4 - Changing a baby's diaper: Just wash your hands after changing the diaper.

People with unusual circumstances (i.e. women with "prolonged flows of blood"), people who cannot control their urine, people with flatulence, and so on, should perform one ablution for each prayer whether their problem exists all or part of the time. Their prayers will be acceptable even while their problems are occurring.

4.5 - Talking During Wudhu’

5 - The Ghusul (Complete Body Washing, i.e. Bath)

Yahiya related to me from Malik from Abu Nadr, the mawla of Umar ibn Abdullah (radiyallāhu`anhu) that Abu Salama ibn Abdul-Rahman ibn Awf related that he had asked `Aishah (radiyallāhu`anha), the wife of the Prophet (Sallallāhu `alayhi wasallam) what made ghusul obligatory. She (radiallāhu`anha) said: "Do you know what you are like, Abu Salama? You are like a chick when it hears the cocks crowing and so crows with them. When the circumcised part passes the circumcised part, ghusul is obligatory." [Muwatta 2.74]

`Aishah (radiyallāhu`anha) narrated that Fatimah bint Abi Hubaish (radiyallāhu`anha) came to the Prophet (Sallallāhu `alayhi wasallam) and said: "O Allāh's Apostle I get persistent bleeding from the uterus and do not become clean. Shall I give up my prayers?" Allāh's Apostle (Sallallāhu `alayhi wasallam) replied, "No, because it is from a blood vessel and not the menses. So when your real menses begins give up your prayers and when it has finished wash off the blood (take a bath) and offer your prayers." Hisham (the sub narrator) narrated that his father had also said, (the Prophet (Sallallāhu `alayhi wasallam) told her): "Perform ablution for every prayer till the time of the next period comes." ( Recorded by Bukhari 1:228)

'Aishah (radiallāhu`anha)  narrated that the Prophet (Sallallāhu `alayhi wasallam) said to me, "Give up the solah when your menses begin and when it has finished, and wash the blood off your body (take a bath) and start praying." (Bukhari 1:327)

6 - The Tayammum (Dry Wudhu’)

When absolutely no water is available, you should perform Tayammum (dry wudhū')...

Jabir bin `Abdullah (radiyallāhu`anhu) narrated that ... The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum, therefore anyone of my followers can perform Solāh wherever the time of a solâh is due. (Bukhari 1:331)

“O you who believe! When you intend to offer As-Solāh, wash your faces and your hands (forearms) up to the elbows, rub (by passing wet hands over) your heads, and (wash) your feet up to ankles. If you are in a state of Janabah (i.e. had a sexual discharge), purify yourself (bathe your whole body). But if you are ill or on a journey or any of you come from answering the call of nature, or you have been in contact with women (i.e. sexual intercourse) and you find no water, then perform Tayammum with clean earth and rub therewith your faces and hands. Allāh does not want to place you in difficulty, but He wants to purify you, and to complete His Favour on you that you may be thankful.

(Al-Māidah, 5:6)

7 - Action Items for the Muttaqun.

1. Perform ghusul after sexual intercourse and after completing a menstrual cycle before commencing Solāh

2. Do not even think about performing dry wudhu’ if there is water available

3.Do not skip over any of the steps of wudhu'

4.Generally make effort to remain in a state of wudhū’ at all times, combined with thoughts on dzikir (the remembrance of Allāh Subhānahu wa ta`ala). For instance, do wudhū’ each time after relieving oneself or after becoming angry. Recognize the importance of being in a state of wudhū before going to sleep.

And Allāh Almighty Knows Best

[Via the ISGKC]

Tuesday, February 19, 2008

The True Religion

Dr. Bilal Philips

The Religion of Islam

The first thing that one should know and clearly understand about Islam is what the word "Islam" itself means. The religion of Islam is not named after a person as in the case of Christianity which was named after Jesus Christ, Buddhism after Gautama Buddha, and Confucianism after Confucius and Marxism after Karl Marx. Nor was it named after a tribe like Judaism after the tribe of Judah and Hinduism after the Hindus. Islam is the true religion of "Allah" and as such, its name represents the central principle of Allah's "God's" religion; the total submission to the will of Allah "God". The Arabic word "Islam" means the submission or surrender of one's will to the only true god worthy of worship "Allah" and anyone who does so is termed a "Muslim", The word also implies "peace" which is the natural consequence of total submission to the will of Allah. Hence, it was not a new religion brought by Prophet Muhammad (PBUH) in Arabia in the seventh century, but only the true religion of Allah re-expressed in its final form.

Islam is the religion which was given to Adam, the first man and the first prophet of Allah, and it was the religion of all the prophets sent by Allah to mankind. The name of God's religion lslam was not decided upon by later generations of man. It was chosen by Allah Himself and clearly mentioned in His final revelation to man. In the final book of divine revelation, the Qur'an, Allah states the following:

"This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion". (Surah Al-Ma'idah 5:3)

"If anyone desires a religion other than Islam (submission to Allah (God) never will It be accepted of Him" (Surah Ali-’Imran 3:85)

"Abraham was not a Jew nor Christian; but an upright Muslim." (Surah Ali-'Imran 3:67)

Nowhere in the Bible will you find Allah saying to Prophet Moses' people or their descendants that their religion is Judaism, nor to the followers of Christ that their religion is Christianity. In fact, Christ was not even his name, nor was it Jesus! The name "Christ" comes from the Greek word Christos which means the anointed. That is, Christ is a Greek translation of the Hebrew title "Messiah". The name "Jesus" on the other hand, is a Latinized version of the Hebrew name Esau.

As for his religion, it was what he called his followers to. Like the prophets before him, he called the people to surrender their will to the will of Allah; (which is Islam) and he warned them to stay away from the false gods of human imagination.

According to the New Testament, he taught his followers to pray as follows: "Yours will be done on earth as it is in Heaven".

The Message of Islam

Since the total submission of one's will to Allah represents the essence of worship, the basic message of Allah's divine religion, Islam is the worship of Allah alone and the avoidance of worship directed to any person, place or thing other than Allah. Since everything other than Allah, the Creator of all things is Allah's creation; it may be said that Islam, in essence calls man away from the worship of creation and invites him to worship only its Creator. He is the only one deserving man's worship as it is only by His will that prayers are answered. If man prays to a tree and his prayers are answered, it was not the tree which answered his prayers but Allah who allowed the circumstances prayed for to take place. One might say, "That is obvious," however, to tree-worshippers it might not be. Similarly, prayers to Jesus, Buddha, or Krishna, to Saint Christopher, or Saint Jude or even to Muhammad, are not answered by them but are answered by Allah. Jesus did not tell his followers to worship him but to worship Allah. As the Qur'aan states:

"And behold Allah will say: "O Jesus the son of Mary did you say to men, Worship me and my mother as gods besides Allah He will say-"Glory to you I could never say what I had no right (to say')" (Surah Al-Ma'idah- 5:116)

Nor did he worship himself when he worshipped but rather he worshipped Allah. This basic principle is enshrined in the opening chapter of the Qur'an, known as Surah Al-Fatihah, 1: 4:

"You alone do we worship and from you alone do us seek help".

Elsewhere, in the final book of revelation, the Qur'an, Allah also said:

"And your Lord says:"Call on Me and I will answer your (prayer)." (Surah Al-Ghafir, 40:60)

It is worth noting that the basic message of Islam is that Allah and His creation are distinctly different entities. Neither is Allah His creation or a part of it, nor is His creation Him or a part of Him.

This might seem obvious, but, man's worship of creation instead of the Creator is to a large degree based on ignorance of this concept. It is the belief that the essence of Allah is everywhere in His creation or that His divine being is or was present in some aspects of His creation, which has provided justification for the worship of creation though such worship may be called the worship of Allah through his creation. However, the message of Islam as brought by the prophets of Allah is to worship only Allah and to avoid the worship of his creation either directly or indirectly. In the Qur ‘an Allah clearly states:

"For We assuredly sent amongst every people a prophet, (with the command) worship me and avoid false gods” (Surah Al-Nahl 16:36)

When the idol worshipper is questioned as to why he or she bows down to idols created by men, the invariable reply is that they are not actually worshipping the stone image, but Allah who is present within it. They claim that the stone idol is only a focal point for Allah's essence and is not in itself Allah! One who has accepted the concept of the presence of God's being within His creation in any way will be obliged to accept this argument of idolatry. Whereas, one who understands the basic message of Islam and its implications would never concede to idolatry no matter how it is rationalized. Those who have claimed divinity for themselves down through the ages have often based their claims on the mistaken belief that Allah is present in man. They merely had to assert that although Allah according to their false beliefs is in all of us, He is more present in them than in the rest of us. Hence, they claim, we should submit our will to them and worship them as they are either God in person or God concentrated within the person.

Similarly, those who have asserted the godhood of others after their passing have found fertile ground among those who accept the false belief of God's presence in man. One who has grasped the basic message of Islam and its implications could never agree to worship another human being under any circumstances. God's religion in essence is a clear call to the worship of the Creator and the rejection of creation-worship in any form. This is the meaning of the motto of Islam:

"Laa-Elaaha-illallah" (There is no god but Allah)

Its repetition automatically brings one within the fold of Islam and sincere belief in it guarantees one Paradise.

Thus, the final Prophet of Islam is reported to have said, "Any one who says: There is no god but Allah and dies holding that (belief) will enter paradise". (Reported by Abu Dharr and collected by Al-Bukhari and Muslim).

It consists in the submission to Allah as one God, yielding to Him by obeying His commandments, and the denial of polytheism and polytheists.

The Message of False Religion

There are so many sects, cults, religions, philosophies, and movements in the world, all of which claim to be the right way or the only true path to Allah. How can one determine which one is correct or if, in fact, all are correct? The method by which the answer can be found is to clear away the superficial differences in the teachings of the various claimants to the ultimate truth, and identify the central object of worship to which they call, directly or indirectly. False religions all have in common one basic concept with regards to Allah. They either claim that all men are gods or that specific men were Allah or that nature is Allah or that Allah is a figment of man's imagination.

Thus, it may be stated that the basic message of false religion is that Allah may be worshipped in the form of His creation. False religion invites man to the worship of creation by calling the creation or some aspect of it God. For example, Prophet Jesus invited his followers to worship Allah but those who claim to be his followers today call people to worship Jesus, claiming that he was Allah!

Buddha was a reformer who introduced a number of humanistic principles to the religion of India. He did not claim to be God nor did he suggest to his followers that he be an object of worship. Yet, today most Buddhists who are to be found outside of India have taken him to be God and prostrate to idols made in their perception of his likeness.

By using the principle of identifying the object of worship, false religion becomes very obvious and the contrived nature of their origin clears. As God said in the Qur'an:

That which you worship besides Him are only names you and your forefathers have invented for which Allah has sent down no authority: The command belongs only to Allah: He has commanded that you only worship Him; that is the right religion, but most men do not understand ". (Surah Yusuf 12:40)

It may be argued that all religions teach good things so why should it matter which one we follow. The reply is that all false religions teach the greatest evil, the worship of creation. Creation-worship is the greatest sin that man can commit because it contradicts the very purpose of his creation. Man was created to worship Allah alone as Allah has explicitly stated in the Qur'an:

"I have only created Jinns and men, that they may worship me"(Surah Adh-Dhariyat 51:56)

Consequently, the worship of creation, which is the essence of idolatry, is the only unforgivable sin. One who dies in this state of idolatry has sealed his fate in the next life. This is not an opinion, but a revealed fact stated by Allah in his final revelation to man:

"Verily Allah will not forgive the joining of partners with Him, but He may forgive (sins) less than that for whom so ever He wishes" (Surah An- Nisa’ 4:48 and 116)

The Universality of Islam

Since the consequences of false religion are so grave, the true religion of Allah must be universally understandable and attainable, not confined to any people, place or time. There cannot be conditions like baptism, belief in a man, as a savior etc., for a believer to enter paradise. Within the central principle of Islam and in its definition, (the surrender of one's will to God) lies the roots of lslam's universality. Whenever man comes to the realization that Allah is one and distinct from His creation, and submits himself to Allah, he becomes a Muslim in body and spirit and is eligible for paradise. Thus, anyone at anytime in the most remote region of the world can become a Muslim, a follower of God's religion, Islam, by merely rejecting the worship of creation and by turning to Allah (God) alone-It should be noted however, that the recognition of and submission to Allah requires that one chooses between right and wrong and such a choice implies accountability. Man will be held responsible for his choices, and, as such, he should try his utmost to do good and avoid evil. The ultimate good being the worship of Allah alone and the ultimate evil being the worship of His creation along with or instead of Allah. This fact is expressed in the final revelation as follows:

"Verily those who believe, those who follow the Jewish (Scriptures), the Christians and the Sabeans any who believe In Allah and the last day, and work righteousness *hall have their reward with their Lord; they will not be overcome by fear nor grief (Surah Al-Baqarah 2:62).

If only they had stood by the law, the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There Is from among them a party on the right course; but many of them follow a course that is evil.” (Surah Al-Ma'idah 5:66)

Recognition of Allah

The question which arises here is, "How can all people be expected to believe in Allah given their varying- backgrounds, societies and cultures? For people to be responsible for worshipping Allah they all have to have access to knowledge of Allah. The final revelation teaches that all mankind have the recognition of Allah imprinted on their souls, a part of their very nature with which they are created.

In Surah Al-A'raf, Allah explained that when He created Adam, He caused all of Adam's descendants to come into existence and took a pledge from them saying, Am I not your Lord? To which they all replied, " Yes, we testify to It:'

When thy Lord drew forth from the Children of Adam from their loins, their descendants, and made them testify concerning themselves, (saying): "Am I not your Lord (Who cherishes and sustains you)?" They said: "Yea! we do testify!" (this), lest ye should say on the Day of Judgment: "Of this we were never mindful."

Or lest ye should say: "Our fathers before us may have taken false gods, but we are (their) descendants after them: wilt Thou then destroy us because of the deeds of men who were futile?"

Thus do We explain the Signs in detail, and perchance they may turn (unto Us).

Relate to them the story of the man to whom We sent Our Signs, but he passed them by: so Satan followed him up, and he went astray.

If it had been Our Will, We should have elevated him with Our Signs; but he inclined to the earth, and followed his own vain desires. His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (still) lolls out his tongue. That is the similitude of those who reject Our Signs; so relate the story; perchance they may reflect. [Al-A’raf, 7: 172-176]

Allah then explained why He had all of mankind bear witness that He is their creator and only true God worthy of worship. He said, "That was In case you (mankind) should say on the day of Resurrection, "Verily we were unaware of all this." That is to say, we had no idea that You Allah, were our God. No one told us that we were only supposed to worship You alone. Allah went on to explain that it was also In case you should say, "Certainly It was our ancestors who made partners (With Allah) and we are only their descendants; will You then destroy us for what those liars did?" Thus, every child is born with a natural belief in Allah and an inborn inclination to worship Him alone called in Arabic the "Fitrah".

If the child were left alone, he would worship Allah in his own way, but all children are affected by those things around them, seen or unseen.

The Prophet (PBUH) reported that Allah said, "I created my servants in the right religion but devils made them go astray". The Prophet (PBUH) also said, "Each child is born in a state of "Fitrah", then his parents make him a Jew, Christian or a Zoroastrian, the way an animal gives birth to a normal offspring. Have you noticed any that were born mutilated?" (Al-Bukhari and Muslim).

So, just as the child submits to the physical laws which Allah has put in nature, his soul also submits naturally to the fact that Allah is his Lord and Creator. But, his parents try to make him follow their own way and the child is not strong enough in the early stages of his life to resist or oppose the will of his parents. The religion which the child follows at this stage is one of custom and upbringing and Allah does not hold him to account or punish him for this religion.

The Signs of God

Description: The seventh chapter of the book “The True Religion.” God shows signs to humans in make it clear to them that there is only one true God.

Throughout people’s lives, from childhood until the time they die, signs of the one and only true God are shown to them in all regions of the earth and in their own souls, until it becomes clear that there is only one true God (Allah). God says in the Quran:

“We will show them our signs in the furthest regions (of the earth) and in their souls, until it becomes clear to them that this is the truth.” (Fussilat, 41:53)

The following is an example of God revealing by a sign to one man the error of his idol-worship. In the south-eastern region of the Amazon jungle in Brazil, South America, a primitive tribe erected a new hut to house their man-idol Skwatch, representing the supreme God of all creation. The following day a young man entered the hut to pay homage to the God, and while he was in prostration to what he had been taught was his Creator and Sustainer, a mangy old flea-ridden dog slunk into the hut. The young man looked up in time to see the dog lift his hind leg and pass urine on the idol.

Outraged, the youth chased the dog out of the temple; but when his rage died down; he realized that the idol could not be the Lord of the Universe. God must be elsewhere, he concluded. As strange as it may seem, the dog urinating on the idol was a sign from God for that young man. This sign contained the divine message that what he was worshipping was false. It liberated him from slavishly following his traditionally learned worship of a false god. As a result, this man was given a choice: either to seek the true God or to continue in the error of his ways.

God mentions Prophet Abraham’s quest for God as an example of how those who follow His signs will be rightly guided:

“So also did we show Abraham the power and the Laws of the heavens and the earth that he might (with understanding) have certitude?

When the night covered him over, he saw a star. He said: ‘This is my Lord.’ But when it set, he said: ‘I love not those that set.’

When he saw the moon rising in splendor, he said: ‘This is my Lord.’ But when the moon set, he said: ‘Unless my Lord guides me, I shall surely be among those who go astray.’

When he saw the rising sun in splendor, he said: ‘This is my Lord; this is the greatest (of all).’ But when the sun set, he said: ‘O my people! I am indeed free from your (guilt) of giving partners to God.

For me, I have set my face, firmly and truly, towards Him who created the heavens and the earth, and never shall I give partners to God.” (An’am, 6:75-79)

As was mentioned earlier, prophets have been sent to every nation and tribe to support man’s natural belief in God and man’s in-born inclination to worship Him, as well as to reinforce the divine truth in the daily signs revealed by God. Although much of these prophets’ teachings became distorted, portions revealing their God-inspired messages have remained untainted and have served to guide mankind in the choice between right and wrong. The influence of God-inspired messages down through the ages can be seen in the Ten Commandments of Judaism’s Torah, which were later adopted into Christianity’s teachings, as well as in the existence of laws against murder, stealing and adultery in most societies throughout the ancient and modern world.

As a result of God’s signs to mankind through the ages, combined with His revelation through His prophets, all mankind has been given a chance to recognize the one only true God.

Consequently, every soul will be held accountable for its belief in God and its acceptance of the true religion of God, namely Islam, which means total submission to the will of God.

The preceding presentation has demonstrated that the name of the religion of Islam expresses Islam’s most central principle, submission to God, and that the name “Islam” was chosen not by man, but by God, according to the holy scriptures of Islam. It has also been shown that Islam alone teaches the uniqueness of God and His attributes and enjoins the worship of God alone without intermediaries. Finally, due to the divinely instilled inclination of man to worship God and the signs revealed by God throughout the ages to each individual, Islam may be achieved by all men at all times.

In short, the significance of the name Islam (submission to God), Islam’s fundamental acknowledgment of the uniqueness of God, and Islam’s accessibility to all mankind at all times, convincingly support Islam’s claim that, from the beginning of time, in whatever language it was expressed, Islam alone has been, and will be, the true religion of God.

In conclusion, we ask God, the exalted, to keep us on the right path to which He has guided us, and to bestow on us His Blessings and Mercy, for He is indeed the Most Merciful. Praise be to God, the Lord of the worlds, and Peace and Blessings be on Prophet Muhammad and on all the prophets of God and their righteous followers.


Solāh Itu Tiang Agama

Solāh Itu Tiang Agama

Dengan Nama Allāh, Yang Maha Pemurah, lagi Maha Mengasihani;
Segala Pujian dan Kesyukuran hanya kepada Allāh; Selawāt dan Salām keatas Muhammad Rasūllullah, Sallallāhu `alayhi wasallam.

Marilah kita sama-sama mengucapkan kesyukuran kehadrat Allāh Subhānahu wa ta`ala diatas segala nikmat yang telah dikurniakannya kepada kita, semoga dengan kurniaan tersebut akan menambahkan lagi ketakwaan dan ketaatan kita kepadanya, disamping mengerjakan segala yang disuruh dan meninggalkan segala perkara yang menjadi larangannya.

Makna solāh dari segi bahasa adalah do`ā. Dari istilah syarak ialah solāh yang terdiri daripada perkataan dan perbuatan yang dimulai dengan takbir dan disudahi pula dengan Salam. 

Solāh juga adalah suatu kewajipan yang wajib dilakukan oleh semua umat Islam, tidak kira ianya miskin, kaya, hamba atau merdeka, lelaki mahupun wanita untuk melakukannya. 

Sabda Rasūlullāh (Sallallāhu `alayhi wasallam): "Ditegakkan Islam atas lima perkara: pengakuan syahadah iaitu tiada tuhan yang disembah dengan sebenarnya melainkan allah, pengakuan bahawa Nabi Muhammad itu Rasūlullāh, mendirikan Solāh, mengeluarkan zakat, menunaikan fardhu haji dan berpuasa dibulan Ramadhān". [Al- Bukhari]

Daripada hadis menunjukkan kepada kita bahawa kewajipan solāh amat penting sekali dalam kehidupan seharian bagi setiap individu Muslim. 

Bagi mereka yang meninggalkan solāh adalah berdosa besar kerana ia menjadikan seseorang itu tidak ada keislamannya kecuali mengerjakan solāh pada setiap waktu disamping menunaikan rukun Islam yang lain.

Dalam ertikata lain, Rukun Islam mestilah dikerjakan dan wajib menjadikannya sebagai amalan harian yang berkekalan, supaya tidak cacat sifat keislamannya sebagai seorang Muslim.

Sebahagian daripada masyarakat kita hari ini menganggap bahawa solāh itu sebagai `ibadat untuk perseorangan sahaja, namun sebenarnya ada beberapa hikmah dari segi kemasyarakatan yang terjalin dengan cara berhimpun (berjema`ah didalam masjid-masjid dan surau-surau.Semua ini adalah menjadikan satu jalinan untuk mempereratkan silaturrahim dan kesedaran bersama bagi mencapai keredhaan Allāh Subhānahu wa ta`ala. 

Begitu juga Allāh Subhānahu wa ta`ala mewajibkan keatas mereka supaya melakukan Solāh al-Juma`ah sekali dalam seminggu, disamping mereka berkumpul untuk mengabadikan diri kepada Allāh Subhānahu wa ta`ala, dapat juga mereka berkenal-kenalan diantara satu sama lain, disamping mendengar panduan dan nasihat daripada teks khutbah dibacakan oleh khatib demi kebajikan bersama dalam usaha mencapai keredhaan Allāh Subhānahu wa ta`ala.

Rasūlullāh (Sallallāhu `alayhi wasallam) bersabda: "Solāh berjema`ah lebih afdhal daripada solāh seorang diri dengan beroleh ganjaran 27 darjat". [Riwayat Al-Bakhari]

Solāh dalam kehidupan seseorang Muslim bagaikan alat penggerak atau pemangkin kepada kecemerlangan ummah dan ianya juga merupakan tiang kepada agama kita.

Sabda Rasūlullāh (Sallallāhu `alayhi wasallam): "Solāh itu tiang agama, barangsiapa yang mengerjakannya maka ia menegakkan agamanya dan barangsiapa yang meninggalkannya ia meruntuhkan agamanya". [Riwayat Al-Bakhari dan Muslim]

Daripada hadis yang dibacakan tadi, dapatlah kita fahami bahawa orang yang benar-benar beriman kepada Allāh dan hari akhirat akan merasa bahawa solāh itu adalah satu perkara yang mudah dan senang sekali untuk dikerjakan, berbanding dengan sikap orang-orang yang berjiwa kotor serta keji, yang mana akan merasakan begitu sukar dan amat susah sekali untuk melakukan `ibādah solāh, seolah-olah `ibādah solāh itu menjadi beban kepada kehidupan mereka.

Firman Allāh Subhānahu wa ta`ala: "Sesungguhnya orang-orang munafik itu melakukan tipudaya (terhadap agama) Allāh (dengan perbuatan pura-pura beriman sedang mereka kafir pada batinnya) dan Allah pula tetap membalas tipu daya mereka (dengan membiarkan mereka dalam keadaan munafik). Mereka pula apabila berdiri hendak Solāh, mereka berdiri dengan malas. Mereka (hanya bertujuan) riya' (memperlihatkan Solāhnya) kepada manusia (supaya disangka bahawa mereka oleh orang yang beriman), dan mereka pula tidak mengingati Allāh Subhānahu wa ta`ala (dengan mengerjakan Solāh) melainkan sedikit sekali (jarang-jarang)".

Kalau kita renungi dan amati, bahawa `ibadat Solāh yang kita lakukan lima kali sehari semalam dapat melahirkan beberapa sifat kemanusiaan yang unggul, antaranya: 

1. Sesungguhnya `ibādah Solāh itu boleh melahirkan umat Islam yang terbaik, kerana ibādat Solāh dapat mendidik setiap individu memiliki peribadian yang cemerlang didunia dan akhirat.

2. Solāh juga boleh mencegah kita daripada melakukan perkara-perkara mungkar sebagaimana Firman Allāh Subhānahu wa ta`ala:

"Dan dirikanlah Solāh (dengan tekun), sesungguhnya Solāh itu mencegah dari perbuatan yang keji dan mungkar". [Al-Ankabut ayat 45]

3. Solāh itu dapat membantu kita samada dalam keadaan senang atau pun susah.

Firman Allāh Subhānahu wa ta`ala: "Wahai sekalian orang-orang yang beriman! mintalah pertolongan (untuk menghadapi susah payah dalam menyempurnakan sesuatu perintah tuhan) dengan bersabar dan dengan (mengerjakan ) Solāh, kerana sesungguhnya allah menyertai (menolong) orang-orang yang sabar". [Al-Baqarah ayat 153]

4. Solāh mendidik dan melatih kita menjadi orang yang dapat menghadapi segala kesusahan dengan hati yang tenang dan sabar serta dapat menghilangkan tabi `at sombong dan takabur. Ini kerana orang yang benar-benar mendirikan Solāh tidak sekali-kali takut akan kemiskinan dan keperitan hidup didunia ini.

5. Solāh boleh menghasilkan sifat tetap pendirian, mengekalkan kita dalam mengerjakan sesuatu kebajikan dengan memberi kekuatan, kemahuan serta menyuruh kita memelihara peraturan-peraturannya menguatkan sifat displin diri, berhati-hati dan tidak tergesa-gesa dalam mengambil sesuatu tindakan.

6. Bagi menjadikan hati manusia itu baik dan bersih, ianya perlu dibasuh melalui ibādat solāt, membaca al-Qur`an Karīm dan memperbanyakkan amalan-amalan sunat. Ini dapat memberikan ketenangan hati serta melahirkan rasa cinta kepada Allāh Subhānahu wa ta`ala, disamping akan memperolehi cahaya iman dengan penuh khusyuk dan tawaduk terhadap perintah allah dan larangannya. 

Dengan ini jelaslah kepada kita, bahawa mereka yang tidak mengerjakan ibādat solāh, maka sudah pasti selama-lamanya mereka dalam keadaan berdosa besar kerana hidup dalam kekufuran. Mereka hanya mengenal kebaikan Islam, tetapi tidak terbuka hati untuk beramal ibadat dan menerima ajaran Islam. Oleh itu, bagi mereka yang tidak melakukan solāh, sudah pasti mereka tidak dapat mengenal Allāh Subhānahu wa ta`ala, maka selama itulah pula dia tidak akan pernah mengenal dirinya sendiri. Adakah dirinya seorang yang baik? Seorang yang jujur, seorang yang amanah atau pun dirinya adalah jahat dan penipu? Seorang yang pendengki, pengkhianat, suka melakukan maksiat dan lain-lain lagi. Itulah sifat dan kelakuan orang yang tidak mengenal Allāh Subhānahu wa ta‘ala hasil daripada tindakannya tidak melakukan solāh.

Sebagaimana yang kita maklumi, bahawa rukun Islam yang kedua ialah Solāh Lima waktu sehari semalam. Dalam sebuah hadis Rasūlullāh (Sallallāhu `alayhi wasallam) bahawa seorang lelaki telah bertemu Rasūlullāh (Sallallāhu `alayhi wasallam) lalu ia berkata: 

"Wahai Rasūlullāh! Tunjukkanlah kepada aku satu amalan yang membolehkan aku masuk kesyurga". Maka Rasulūllāh (Sallallāhu `alayhi wasallam) menjawab dengan bersabda:

"Engkau hendaklah mengabadikan diri kepada Allāh Subhānahu wa ta`ala, jangan menyengutukannya dengan sesuatu pun, dirikanlah Solāh sebagaimana yang difardhukan dan keluarkanlah zakat serta berpuasa dibulan Ramadhān". Lalu orang itu berkata: “Demi Allāh yang berkuasa keatas diriku, aku tidak akan menambah atau mengurangi sama sekali apa yang telah dijelaskan kepadaku.”Setelah orang itu beredar, Rasūlullāh (Sallallāhu `alayhi wasallam) bersabda: "Siapa yang ingin melihat ahli syurga, maka lihatlah kepada lelaki itu". [Riwayat Al-Bakhari]

Akhirnya marilah sama-sama kita menilai semula Solāh fardhu yang telah kita kerjakan, kerana Solāh itu penghulu segala ibādat yang telah disyariatkan oleh Allāh Subhānahu wa ta‘ala ketika Rasūlullāh (Sallallāhu ‘alayhi wasallam) dimakrajkan dan juga sekaligus mengangkat darjat solāh sebagai ibadat yang terpenting kerana ibādat solāh bukan hanya mempunyai nilai rohani, tetapi juga nilai pendidikan, kerana ia bukan sahaja membersihkan dosa, bahkan Solāh juga mempu mengubah peribadi manusia jika dia mengerjakannya dengan baik dan sempurna. Insha’Allāh, solāh juga merupakan penawar kepada umat Islam demi mencapai kebahagiaan hakiki dunia dan akhirat.


[Via Jais (Khutbah Al-Juma`ah)]

2.6. Opening Supplications of Solāh; 2.7. The Recitation;

All About The Solah

4. Al-Wudhu’ ; 5. Tayammum;
29.   Solāh al-Jumu`ah; 30. The Sanctified Hour of Jumu’ah.