Facing the Ka'bah in The Solāh
(The Qiblah in Solah )
The Solāh of the Prophet S.A.W
By Shaikh Muhammad Nasiruddin Al-Albāni
[The book was translated by Usama Ibn Suhaib Hasan Al-Brittani; it would be worthwhile to revisit it and I invite you to provide inputs]
In the name of Allāh, the Most Gracious, the Most Merciful;
All the praise and thanks is due to Allāh, the Lord of al-'ālameen. There is none worthy of worship
except Allāh, and that Muhammad, Sallallāhu 'alayhi wasallam, is His Messenger.
2. Description of the
Solāh
2.1. Facing the Ka'bah
When
the Messenger of Allah (Sallallāhu'alayhi wasallam) stood for Solāh, he would face the Ka'bah in both
obligatory and voluntary Solāh [1], and Rasūlullāh
(Sallallāhu 'alayhi wasallam) ordered that, saying to the "one who prayed
badly" [2] : When you stand for Solāh,
perform wudhu’ perfectly, then face the qiblah and say takbir.[3]
"During
a journey, Rasūlullāh (Sallallāhu 'alayhi
wa sallam) would perform nawafil solāh and Witir on his mount, wherever it faced carrying him
[east or west]." [4]
The
Firman of Allāh, the Exalted, "Wherever you
turn, there is the Face of Allāh" (Al-Baqarah, 2:115) applies to
this. [5]
"[Sometimes]
when Rasūlullāh (Sallallāhu 'alayhi
wasallam) intended to perform non-obligatory Solāh
on his she-camel, he would make it face the qiblah, say takbir, and perform solāh towards wherever his mount turned its
face." [6]
“Rasūlullāh
(Sallallāhu `alayhi wasallam) would make ruku' and sajdah on his mount by
lowering his head, making the sajdah lower than the ruku'." [7]
"When
Rasūlullāh (Sallallāhu `alayhi
wa sallam) intended to perform obligatory Solāh,
he would dismount and face the qiblah." [8]
In
solāh during severe fear, Rasūlullāh
(Sallallāhu 'alayhi wasallam) set the example for his ummah to conduct solāh "on foot, standing on their feet, or
mounted; facing the qiblah or not facing it" [9], and he also said, When
they (the armies) meet, then it (i.e. the prayer) is takbir and indication with
the head. [10]
Rasūlullāh
(Sallallāhu 'alayhi wasallam) also used to say: What is between the east and
the west is qiblah. [11]
Jabir bin Abdullah (radiyallāhu'anhu) said:
"Once,
when we were with the Messenger of Allāh (Sallallāhu 'alayhi wasallam) on an
expedition, the sky was cloudy, so we tried to find the Qiblah but we differed,
so each one of us prayed in a different direction, and each of us drew marks in
front of him in order to mark our positions. In the morning, we looked at it
and found that we had not prayed towards the Qiblah. So we mentioned this to
the Prophet (Sallallāhu `alayhi wasallam) [but Rasūlullāh
(Sallallāhu 'alayhi wa sallam) did not order us to repeat (the Solāh)] and he
said: Your Solāh was sufficient." [12]
“Rasūlullāh
(Sallallāhu 'alayhi wasallam) used to perform Solāh
towards Baitull-Muqaddis [with the Ka`abah in front of him] before the
following verse was revealed: "We see the
turning of your faces to the heavens; now shall we turn you to a Qiblah that
shall please you: turn then your faces in the direction of the Sacred
Mosque" (Baqarah 2:144). When it was revealed he faced the Ka'bah.
There were people at Quba' praying Solāh Fajar when someone came to them and
said, 'Verily the Messenger of Allāh (Sallallāhu `alayhi wasallam) has had some
of the Qur'ān revealed to him last night and he has
been ordered to face the Ka`abah, [verily] so face it'. Their faces were
towards Sham, so they turned round [and their Imam turned round to face the
qiblah along with them]."[13]
Wallāhu'alam
Footnotes
1. This is a mutawātir fact, so detail is not necessary, although some of the evidence for it will follow.
1. This is a mutawātir fact, so detail is not necessary, although some of the evidence for it will follow.
2. See Appendix 3.
3. Collected by Bukhari, Muslim and Siraj.
4. Collected by Bukhari, Muslim and Siraj. Its takhrij is given in Irwa' Al-Ghalīl (289 & 588)
5. Muslim; Tirmidzi declared it sahih.
6. Abu Dawud, Ibn Hibban in Thiqat (1/12), Diya' in Mukhtaarah with a hasan sanad,; Ibn As-Sukn declared it sahih, as did Ibn Al-Mulaqqin in Khulasah Badr Al-Munir (22/1) and, before them, `Abdul Haqq Al-Ishbīli in his Ahkam (no. 1394 with my checking). Ahmad used it as proof, as Ibn Hani reported from him in his Masaa’il (1/67).
7. Ahmad and Tirmidzi, who declared it sahih.
8. Bukhari and Ahmad.
9. Bukhari and Muslim.
10. Bayhaqi with a sanad meeting the requirements of Bukhari and Muslim.
11. Tirmidzi and Hakim, who declared it sahih, and I have given it in Irwa' Al-Ghalīl (292), the publication of which Allāh has made easy.
12. Daraqutni, Hakim, Bayhaqi, Tirmidzi, Ibn Mājah and Tabarāni; it is given in Irwa' (296)
13. Bukhari, Muslim, Ahmad, Siraj, Tabarāni (3/108/2) and Ibn Sa`ad (1/234). It is also in Irwa' (290)
3. Collected by Bukhari, Muslim and Siraj.
4. Collected by Bukhari, Muslim and Siraj. Its takhrij is given in Irwa' Al-Ghalīl (289 & 588)
5. Muslim; Tirmidzi declared it sahih.
6. Abu Dawud, Ibn Hibban in Thiqat (1/12), Diya' in Mukhtaarah with a hasan sanad,; Ibn As-Sukn declared it sahih, as did Ibn Al-Mulaqqin in Khulasah Badr Al-Munir (22/1) and, before them, `Abdul Haqq Al-Ishbīli in his Ahkam (no. 1394 with my checking). Ahmad used it as proof, as Ibn Hani reported from him in his Masaa’il (1/67).
7. Ahmad and Tirmidzi, who declared it sahih.
8. Bukhari and Ahmad.
9. Bukhari and Muslim.
10. Bayhaqi with a sanad meeting the requirements of Bukhari and Muslim.
11. Tirmidzi and Hakim, who declared it sahih, and I have given it in Irwa' Al-Ghalīl (292), the publication of which Allāh has made easy.
12. Daraqutni, Hakim, Bayhaqi, Tirmidzi, Ibn Mājah and Tabarāni; it is given in Irwa' (296)
13. Bukhari, Muslim, Ahmad, Siraj, Tabarāni (3/108/2) and Ibn Sa`ad (1/234). It is also in Irwa' (290)
[Via The Qur'an and Sunnah Society]
1.
The Introduction; 1.6.
Clearing the Misconceptions
2.1. Facing the Ka`abah ; 2.2. Standing in Solah ; 2.3. Intention ; 2.4. Takbīratulihram ;
2.1. Facing the Ka`abah ; 2.2. Standing in Solah ; 2.3. Intention ; 2.4. Takbīratulihram ;
2.6.
Opening Supplications of Solāh; 2.7. The Recitation;
2.8.
Ruku ; 2.9. Sujud; 2.10. Second Rak`ah ; 2.11. First Tashahhud;
2.12. Standing up for the Third, and then the Fourth Rak`ah;
2.13. The Final Tashahhud; 2.14. The Taslim.
2.12. Standing up for the Third, and then the Fourth Rak`ah;
2.13. The Final Tashahhud; 2.14. The Taslim.
All About The Solah
13. Places Where Offering
Solāh Is Prohibited ; 14. Placing a Sutrah In
front of One Who is Performing Solah;
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