Gluttony The Silent Killer
By Suzana
Nabil Saad.
In the name
of Allāh, the Most Gracious, the Most Merciful;
All the
praise and Thanks is due to Allāh, the Lord of al-`ālameen. There is none
worthy of worship except Allāh, and that Muhammad, Sallallāhu `alayhi wasallam
is His Messenger.
Allāh Almighty says: “Nay
(behold), you prefer the life of this world; but the Hereafter is better and
more enduring.” (Al-A`la 87: 16-17)
`Uqbah ibn `Amir (radiyallāhu`anhu)
narrated Prophet Muhammad (Sallallāhu`alayhi wasallam) said:
"…I
am not afraid that you will worship others besides Allah [which you won’t], but
I am afraid that worldly life will tempt you and cause you to compete with each
other for it." (Al-Bukhari and Muslim)
Although Allāh Almighty and Prophet
Muhammad (Sallallāhu`alayhi wasallam) have advised us to detach ourselves from
the love of this world and the fierce competition for its gains, we often
fall as preys into its clutches and choose to excessively indulge in money,
material possessions, food, drink, etc.
It seems
that the
numerous challenges presented to us in this modern world have created a void
that we try to fill in with gluttony. Flashy ads tell
us that having this and that and eating and drinking this and that will make us
so much happier, but the truth is that this gluttony only increases
our void and leaves us more miserable than what
we were in the first place and we often end up with endless physical and
spiritual setbacks.
Gluttony in Wealth and Material Possessions
Allāh Almighty says: “Woe to
every scorner and mocker. Who collects wealth and [continuously] counts
it. He thinks that his wealth will make him immortal.” (Surah
Al-Humazah, )
The gluttony in wealth that
we unfortunately encounter in the Muslim Ummah today had already been
referred to by Prophet Muhammad (Sallallāhu`alayhi wasallam): Ka`ab ibn `Iyad
(radiyallāhu`anhu) said:
I
heard the Messenger of Allah (Sallallāhu`alayhi wasallam) saying: “Every
community has a trial, and the trial of my community is wealth.” (At-Tirmidzi)
The love of this world has taken over our hearts
making us closer in resemblance to beasts in our competition to increase our
wealth, in ways that sometimes are not
even halal (lawful). Many lose
their faith and or health and end up in the grave with an abundance of worldly
investments but fall short with the afterlife investments of good deeds; as
they had wasted their life in this race.
Ibn `Abbas (radiyallāhu`nhu)
narrated: I heard the Prophet (Sallallāhu`alayhi wasallam) saying:
"If
the son of Adam (the human being) had two valleys of money, he would wish for a
third, for nothing can fill the belly of Adam's son except dust, and Allah
forgives him who repents to Him." (Al-Bukhari)
The greed for money is one that is never
quenched. Even if you have a tremendous fortune
you are blinded because of the desire to collect more and hence a vicious cycle
takes place and keeps on moving, ending only with your last breath.
Allāh Almighty says: “No!
But you do not honor the orphan. And you do not encourage one another to feed
the poor. And you consume inheritance, devouring [it] altogether. And you love
wealth with immense love.” (Al-Fajr 89: 17-20)
Moreover, gluttony in wealth takes its toll on
the poor and needy. Greedy to keep all the
fortune to them, Zakah is often evaded by the rich. But had it been
fairly distributed to those in need, the Muslim world would be a much different
place than what we encounter today of famine and poverty.
Allāh Almighty says: “Allah
does not love such as are proud and boastful, who hoard their wealth and
encourage greed in others, and hide that which Allah has bestowed on them of
His bounty – for disbelievers We prepare a shameful doom – nor those who spend
their wealth to impress men, but who do not believe in Allah nor in the Last
Day.” (Surah An-Nisa' 4: 37-38)
Sometimes the spending is directed towards
others just to boast of one’s wealth, like what we see nowadays of blind
extravagance on weddings, furnishing houses, etc.
Avarice is the desire to collect
material possessions. Whether clothes, furniture, cars, houses, etc. all are
devoured. Millions are even spent on auctions, merely as a ravenous show of
boasting.
`Abdullah Ibn Ash-Shikhir (radiyallāhu’anhu)
said, "I came to the Prophet, (Sallallāhu`alayhi wasallam), when
he was reciting “Fierce competition for this world distracted you.” (Surah Al-Takathur, 102:
1). Rasulullah (Sallallāhu`alayhi wasallam), said: “The
son of Adam says, “My property! My property!” Son of Adam, have you any other
property than what you eat and thus gets used up, wear and thus becomes worn
out, and give in sadaqah (charity) and thus make effective?'” (Muslim)
This hadith really sums it
all. What are you collecting really? Things that will eventually wear out or
perish, without bringing you any closer to God, Allāh Almighty? While taking
out charity will give you benefit both in this world (by making your life
blessed) and in the hereafter (by increasing your good deeds and hence your
status in the hereafter).
Gluttony in Food and Drink
Allāh Almighty warns us in
the Qur’an:“…and eat and drink but waste not by extravagance, certainly He
(Allah) likes not those who waste by extravagance.” (Surah
Al-A’raf, 7:
31)
But, how many of us follow Allāh’s
words nowadays?
In a society that has materialism as
its deity, overindulgence in food and drink is just one of the many calamities
that have befallen us.
On the authority of Al-Miqdam Ibn
Madiy-Karib (radiyallāhu`anhu) who said: I heard the Messenger of
Allah (Sallallāhu`alayhi wasallam) saying:
"No
human ever filled a vessel worse than the stomach. Sufficient for any son of
Adam are some morsels to keep his back straight. But if it must be, then one
third for his food, one third for his drink and one third for his breath." (Ahmad)
Tell that to the modern food
industry that has undergone such an atrocious transition that has left a large
percentage of the world’s population overweight or obese. Obesity creates
life-threatening diseases such as diabetes, high blood pressure and heart diseases.
Addictive junk food (including
sodas), abundant diversity and enhancing additives to beautify the products to
lure the customers, oversized products and crazy deals when you buy more
products of the same item ending up with excess stock and hence weight, etc.
have all contributed to the gluttony in food and drink.
It also seems that the challenging
lifestyle of the modern world with all its technology, less spiritualism and
family ties has created such a stressful, depressing feeling that is mistakenly
thought to be cured with overindulgence in food and drink, etc.
Imam Ash-Shafi’ie (rahimahullāh)
said: “I have
not filled myself in sixteen years because filling oneself makes the body
heavy, removes clear understanding, induces sleep and makes one weak for
worship.”
Another problem is that gluttony in
food and drink not only harms the body physically but moreover mentally and
spiritually, as it blocks the mind and makes one lazy for worship.
Let’s Turn to God
Prophet Muhammad (Sallallāhu`alayhi
wasallam) said: “The dunya is cursed. Cursed is all that is in it
except for the remembrance of Allah, and that which resembles it, a scholar,
and a student (of knowledge).” (At-Tirmidzi)
A big step towards freeing ourselves from
gluttony is turning to God and focusing on how to become better Muslims.
A big step towards freeing ourselves
from gluttony is turning to God, Allāh Almighty and focusing on how to become
better Muslims; increasing our knowledge and hence spirituality. Only then will
we feel our desire for the greed of having more money, possessions, food and
drink decreasing gradually until we feel we can control them and not them
controlling us.
So, the next time you feel like
overindulging in money, remember the hereafter and invest in it instead; give
out some charity. Buy possessions in moderation whether in quantity or pricing.
Say no to that extra bite or gulp. Remember you are a Muslim; don’t harm your
body as it is a trust from Allāh Almighty.
‘Abdullah bin Mas‘ud
(radiyallāhu‘anhu) reported: The Prophet (Sallallāhu`alayhi wasallam) used to
supplicate: “Allāhumma
inni as `alukal-Huda, Wat-Tuqa, Wal-`Afafa, Wal-Ghina (O
Allāh! I beseech You for Guidance, Piety, Chastity and Contentment).” [Muslim].
This du’a contains four words, the
meanings and implications of which constitute its essence. These words are
guidance, piety (fear of Allah), chastity and sufficiency. Guidance here means
guidance at every turn of life and steadfastness on the path of truth. Fear of
Allah is the greatest means of piety and strongest defense against sins.
Chastity is the state of being free from what is unlawful. Self-sufficiency is
the antonym of poverty and here it means the self-contentment. What it implies
is that one should not care for what people possess. In view of all these
qualities, the prayer of the Prophet (Sallallahu ‘alayhi wasallam) mentioned in
this Hadith is very comprehensive and valuable.
And Allāh Almighty Knows best.
Suzana Nabil Saad holds a
Bachelor’s Degree in English from the Faculty of Languages, Ain Shams
University, Egypt. She obtained her Master’s Degree of Arts in English
Literature from Gothenburg University, Sweden. She previously worked as an
editor in Reading Islam section at Islamonline.net (now OnIslam.net). She
currently resides in Texas, USA.
[Excerpted
from: Towards Becoming Better Muslims: “Gluttony the Silent Killer” By
Suzana Nabil Saad, Sunday, 31 March 2013 via On Islam]
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