The Celebrations in Islam
By
Dr. Muhammad al-Jibāly
In
the name of Allāh, the Most Gracious, the Most Merciful;
All
the praise and thanks is due to Allāh, the Lord of al-`ālamīn. I testify that
there is none worthy of worship except Allāh, and that Muhammad, Sallallāhu
`alayhi wasallam is His Messenger.
Definition
Eid is any day of
gathering. It is derived from `ādah (returned),
because people return to it periodically. Some scholars say that it derives
from `ādah (custom or practice) because people
are accustomed to celebrating it. Its plural is A’yād.
Ibn ul-`Arābī (rahimahullāh)
said:
"It
is called `Eid because it returns every year with renewed happiness."
[Lisan ul -`Arab]
Ibn `Ābidin
(rahimahullāh) said:
`Eid
days are thus named because Allāh Subhānahu wa ta‘ala
renews His bounties in them; and He distributes His blessings to His
worshippers. Thus on `Eid ul-Fitr, He permits them to eat after having been
restrained from food; and He requires paying Sadaqatul-Fitr (the charity of breaking the fast) to the needy.
"And
on `Eid ul-Adha, He permits the
completion of Hajj (pilgrimage) with
the final tawaf (circulating around
al-Ka`abah); and He requires offering sacrifices and distributing their meat,
etc.
"Also,
it is customary for people to be joyful, happy, and to rejoicing during the
`Eid days."
[Hāshēyatu Ibn `Ābidin]
The Two `Eids are a Mercy
from Allah
Anas Ibn Malik (radiyallāhu`anhu)
reported that upon arriving in al-Madinah, the Prophet (Sallallāhu `alayhi wa
sallam) found its people celebrating two days [Some scholars holds that the two
days were the day of Nayruz and the day of Mihrajan; two Persian holidays; See
`Awn ul-Ma`bud by al-`Azimabāddē] whose significance was held over from the
Jahiliyyah [The state of ignorance and disbelief prevalent in Arabia before
Islam].
The Prophet (Sallallāhu
`alayhi wasallam) said: “When I came upon you, you
had two days that you continued to celebrate from the Jahiliyyah; indeed Allah
has substituted them for you with what is better: the Day Of Sacrifice and the
Day Of Fitr (breaking the fast).”
[This is recorded by Ahmad,
Abu Dawud, and others; it is authentic]
Shaykh Ahmad `Abdur
Rahman al-Banna (rahimahullāh) said:
"(They are better
because,) the day of Sacrifice and that of Fitr are legislated by Allāh
Subhānahu wa ta‘ala, and are His choice for His creatures. They follow the
completion of two of the greatest pillars of Islam, Hajj (pilgrimage) and
fasting. On these days, Allāh Subhānahu wa ta‘ala forgives those who
performed Hajj and who fasted, and He sheds mercy on all of His obedient
creatures.
On the other hand, the
days of Nayruz and Mihrajan were devised by the people of those times, because
of good weather or other passing qualities.
The difference between
the two cases is apparent for whoever ponders upon this."
[Al-Fath ur-Rabbānī]
Holidays Are Part of the
Complete Deen
Evidence from the
Qur’an and the Sunnah clearly demonstrates that the `Eids are distinctive
features for every nation.
Allāh
Subhānahu wa ta‘ala said:"To every people we
have appointed rites (of sacrifice) that they must observe."
[Al-Hajj, 22:67]
From authentic hadiths
that are cited above and subsequently, it is concluded that the Muslims have
only three `Eid days, a weekly `Eid every Friday, and two annual `Eids: al-Fitr
and al-Adha.
Thus, the `Eids are
purely religious occasions for the Muslims. They are the only holidays in
Islam, and were granted to the Muslims by Allāh Subhānahu wa ta‘ala.
This indicates His great love and mercy toward those who adhere to His blessed
religion: Islam.
And when Allāh
Subhānahu wa ta‘ala, the most Generous, grants something, he grants it complete
and perfect. Thus, He granted us the `Eids, as well as instructions for
celebrating them. It becomes clear then that:
• Allāh
Subhānahu wa ta‘ala alone has the right to prescribe `Eids and to set their
dates.
• Allāh
Subhānahu wa ta‘ala alone has the right to prescribe the manner of celebrating
them.
The Islamic Concept of
Celebrating
Islam teaches the
ummah how to celebrate the `Eids. On these days, the Muslims take a bath and
wear their best clothes.
Even though fasting is
not permitted on the `Eid days, yet, the major part of the celebration is not
eating or drinking - rather, it is a prayer that brings Muslims together to
remember Allah’s bounties and celebrate His glory and greatness.
The `Eids and their
celebration in Islam carry a distinctive meaning and spirit. They are totally
different from the celebrations in other nations and cultures.
For other nations, a
holiday is a chance to immerse in worldly pleasures, or to involve oneself in
prohibited acts to the utmost. Not so for Muslims!
For Muslims, the `Eid
is an occasion to increase in good deeds. Each `Eid marks the conclusion of an
important worship, and the determination to continue in obedience and
submission to Allāh Subhānahu wa ta‘ala.
In moments of extreme pleasure
or sadness, a Muslim never forgets his Lord's greatness, might, glory, and
watchfulness (Allāh Subhānahu wa ta‘ala). A Muslim's actions are
always controlled by this continued remembrance and awareness.
Thus the `Eid is not
an occasion to take a vacation from Islamic responsibilities and commitments,
nor to waste time and money in extravagance. It is not "fun for the sake
of fun". Rather, it is controlled and directed rejoicing that is of
ultimate and definite benefit for the Muslim.
The `Eid is a chance
to multiply good deeds by bringing happiness and pleasure to the hearts of
other Muslims, by helping and supporting the poor and needy, and by getting
involved in pastimes that emphasize the strong and serious Islamic character.
And Allāh Almighty
Knows best.
[Excerpted
from Islamic Network]
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