Jalsah al-Istirahah
(Sitting briefly after Second Sujud in the Solāh
What is
the ruling on Jalsah al-Istirahah?
In the
name of Allāh, the Most Gracious, the Most Merciful;
All the
praise and thanks is due to Allāh,
the Lord of al-'ālameen. There is none worthy of worship except Allāh, and that Muhammad, Sallallāhu
alayhi wasallam, is His Messenger.
What is
the ruling on Jalsah al-Istirahah?
It is mustahab to
observe Jalsah al-Istirahah in the solāt; it is the brief sitting or pause after the
second sajdah of each rak’ah in which one does not recite the Tashahhud
immediately or stands up for the next rak’ah after the sujud.
A hadith to this effect was reported
in Sahih al-Bukhari, Muslim, Sunan Abu Dawud and Sunan al-Tirmidzi via
different isnads that are also sahih.
Al-Shāfi`ie,
Ishaq and Ahmad (rahimahumullāh) view it as a Sunnah and mustahab
to observe it. Imam al-Nawawi (rahimallāh)
said: Jalsah al-Istirahah is not mustahab after Sajdah al-Tilawah (Prostration
of Recitation of Qur’an) during solah. And this is the consensus in the
mazhab of al-Shafi`ie.
It was reported that Abu Qulabah
(radiyallahu‘anhu) said:
“Malik ibn
al-Huwayrith (radiyallahu‘anhu) showed us how the Messenger of Allah (Sallallāhu alayhi wasallam) performed, and when he
raised his head from the second sajdah in the first rak’ah, he sat and
then stood up.”
[Al-Bukhari, Muslim, Abu Dawud,
Al-Tirmidzi]
The wording according to Sahih al-Bukhari is: “When he (Sallallāhu alayhi wasallam) raised his head from the
second sajdah, he sat and settled on the ground, and then he stood up.”
I say [An-Nawawi]: one of the
features of the solah is Jalsah
al-Istirahah which should be done after every sajdah from which one
stands up.
It is not Sunnah to do Jalsah al-Istirahah after Sajdah
al-Tilawah, or when one is praying sitting down, or in the fourth or second
rak’ah of Dzuhur, for example, if a person wants to recite Tashahhud. If he
does not want to recite it, then it is Sunnah to do Jalsah al-Istirahah.
According to the soundest opinion Jalsah al-Istirahah is a separation
between the two rak’ahs: first and third; it is not a part of either the the
second.
The best way is not to make it last
longer than a few seconds, because according to the Sunnah, the shorter it is
the better, like when one keeps quiet in prayer.
[Fatawa al-Imam al-Nawawi, p. 47]
[Excerpted with modification from Shafiifiqh.com Fatwa Dept.;Islam Q&A (Fatwa No: 3491)]
1.
The Introduction; 1.6.
Clearing the Misconceptions
2.1. Facing the Ka`abah ; 2.2. Standing in Solah ; 2.3. Intention ; 2.4. Takbīratulihram ;
2.1. Facing the Ka`abah ; 2.2. Standing in Solah ; 2.3. Intention ; 2.4. Takbīratulihram ;
2.6.
Opening Supplications of Solāh; 2.7. The Recitation;
2.8.
Ruku ; 2.9. Sujud; 2.10. Second Rak`ah ; 2.11. First Tashahhud;
2.12. Standing up for the Third, and then the Fourth Rak`ah;
2.13. The Final Tashahhud; 2.14. The Taslim.
2.12. Standing up for the Third, and then the Fourth Rak`ah;
2.13. The Final Tashahhud; 2.14. The Taslim.
All About The Solah
13. Places Where Offering
Solāh Is Prohibited ; 14. Placing a Sutrah In
front of One Who is Performing Solah;
15. What is permissible
During the Solāh?; 16. The Acts that Renders
Solāh Invalid; 17. Disliked Actions during
the Solāh; 18. The Solāh in Times of Fear
or Danger; 19. The Solāh of a Sick
Person ;
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