Hadith 12: The Concept of Good Manners And Behaviour
By Imam Nawawi
In the name of
Allāh, the Most Gracious, the Most Merciful;
All the praise and
Thanks is due to Allāh, the Lord of al-‘ālameen. I testify that there is none
worthy of worship except Allāh, and that Muhammad, Sallallāhu ‘alayhi wa
sallam, is His Messenger
On the authority
of Abu Hurayrah, (radiyallahu 'anhu),
who said : The Messenger of Allah, (sallallahu
'alayhi wasallam), said :
"Part
of the perfection of someone's Islam is his leaving alone that which does not
concern him."
[Recorded by
Tirmidzi: Hadith hasan-]
Background
Ibn Rajab
(rahimahullah), one of the commentators of Imam Nawawi's Forty Hadith,
mentioned that this hadith is a
foundation
of manners, behaviour and etiquette in Islam.
Ibn Rajab (rahimahullah)
also quotes Imam Ibn Abi Zayd Al-Qairawani, (rahimahullah), one of the Maliki Imams, as saying that the
following four hadiths set the main
concept for good manners and behaviour:
1. The
hadith mentioned above: leaving alone
that which does not concern him
2. "Let
him who believes in Allah and the Last Day either speak good or keep silent,
.." [Bukhari
and Muslim. Refer to Hadith 15 of this collection]
3. A
man said to the Prophet, (sallallahu
'alayhi wasallam): "Counsel me". He said : " Do not become
angry". The man repeated [his request] several times, and he said:
"Do not become angry." [Al-Bukhari. Refer to Hadith 16 of
this collection]
4. "None
of you [truly] believes until he wishes for his brother what he wishes for
himself." [Al-Bukhari.
Refer to Hadith 13 of this collection]
Lessons
This hadith states
that a believer should avoid things that are of no concern to him. They are of no
benefit to this life nor to the hereafter, in terms of belief, speech or
actions. In justifying this point, the Maliki jurist Imam Ibn Al-Arabi (rahimahullah) said that a person is not able to take care
of all the necessary matters, why would he then get involved in the unnecessary
matters that are of no real concern.
Jamaluddin
Zarabozo, one of the contemporary commentators of Imam Nawawi's Forty Hadith,
emphasises that Islam protects society as a whole from any kind of harm. Much
of the harm inflicted on the society are due to people indulging in the unnecessary
matters like meddling into the affairs of others when one has no right or
responsibility over the particular issue. These types of practices normally
lead to great evil in the society. The
Prophet, (sallallahu 'alayhi wasallam),
recommended a way to avoid societal problems.
He also commented
that a believer should train him or herself to concentrate to be involved in
the beneficial matters so that this in itself will be the person's attitude. Do
not waste time, money and effort in things that are of no benefit in this life
and the hereafter.
Putting the hadith
in a different way, part of the perfection of faith (iman) of a
believer is to be concerned with matters that are beneficial in this life and
the hereafter. This is emphasised by another hadith: "Be keen
with what is beneficial to you, and seek help from Allah - do not be
reckless." [Tirmidzi]
Muslims have
enough matters of concern to the extent one may not have enough time to deal with
all of them. This is related to the issue of time management, whereby we need
to be involved with matters that are of concern to us.
An important
question related to this hadith is what are the things to be of concern
to a true believer? Answering this question will enable us to practice this hadith
in the right manner:
1. One
of the things that are of concern is to fulfill the
obligations (wajib), to perform as much as we can of the
recommended or preferable acts (mandub),
to avoid the forbidden (haram) and
to avoid as much as we can of the makruh (those
that are disliked).
2. Fard-a'yn,
an individual obligation, are matters of concern to every one of us. Examples are
matters like worship and supplication.
3. Fard-kifayah, community-wide collective obligations, must not be
neglected and should also be matters of concern to us. An example is to work
for the betterment of the community. Everyone with their own profession and
expertise has a role to contribute towards the community.
4. Other matters of concern to Muslims are enjoining
good and discouraging evil, self accountability and to
practice Ihsan in all that we do.
Allah says in the
Quran: (Allah) Who created death and life
that He may try you, which of you is best in deeds; and He is the All-Mighty,
the Oft-Forgiving. [Surah Al-Mulk (67):
ayat 2]
As related in
Hadith 17 in this collection: "Verily, Allah has prescribed
excellence (Ihsan) in all things. Thus, if you kill, kill well; and if you
slaughter, slaughter well. Let each one of you sharpen his blade and let him
spare suffering to the animal he slaughters." [Recorded by Imam
Muslim]
5. Another matter of concern to all
Muslims, but is currently lacking among us, is to think about the affairs of
oneself, the community and the whole Muslim community (ummah).
We need to think
of how to further improve our (the Muslims) situation and not just be content
with the current situation. This applies in whatever we do, whether we are worshippers,
teachers, professionals or preachers. We should only be slaves of Allah and not
others. Hence, we should not be enslaved by current methods or routines of
doing things. We need to think creatively to improve the situation, in ways not
contradicting the syaria'h. In this context, modern tools like 'idea
generation' and 'problem solving' can be of great
benefit.
We also need to
be concerned about the greater challenges facing our community. In this era of technology
and communication revolution, many of us are being enslaved intellectually. We need
to think about our future generation because we will be responsible before
Allah. We need to apply and disseminate our knowledge and not just building
'reservoirs' of knowledge. We need to design our future and not just stand
passively and let others design and impose upon us their preconceived scenarios.
Conclusion
Matters of
concern to the Muslims cover the affairs of oneself, the community and the
whole Muslim community (ummah). We need to create awareness among each
other in facing the issues and challenges of the ummah. For example,
this can be done through dialogues and talks. Those in authority have a greater
responsibility in carrying out this task.
We should be
aware not to waste our time and effort in matters that are of no concern to us.
We should keep ourselves busy only with matters of benefit to us and to the ummah.
And Allāh Almighty Knows best.
[Excerpted
from commentary on Hadith 12: “Behaviour and
Etiquette in Islam”, 40
Hadiths Of Imam Nawawi, By Dr. Jamal Ahmed Badi, via IC Truth]
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