Forbidden to recite
Qur`ān during Rukū’ or Sujud
I am new to Islām and I have
learned that it is not allowed to recite the Qur`ān while in sujud. But that is
that best time to make du`ā as one is nearest to his Creator. My question is
what about the du`ās that we have that is from the Qur`an. Are we allowed to
make du`ā with them in prostration? Or is that considered reciting?
In
the name of Allāh, the Most Gracious, the Most Merciful;
All
the praise and thanks is due to Allāh, the Lord of al-`ālamīn. There is none
worthy of worship except Allāh, and that Muhammad, Sallallāhu `alayhi wasallam
is His Messenger.
Firstly: The Messenger (Sallallāhu `alayhi
wasallam) forbade reciting Qur`ān when bowing and prostrating.
It was
narrated that `Abdullāh Ibn `Abbas (radiyallāhu`anhu) said: The Messenger of
Allah (Sallallāhu `alayhi wasallam) said: “I have been forbidden to recite the
Qur`ān when bowing or prostrating. As for bowing, glorify your Lord therein,
and as for prostrating, strive in du’ā, for it is deserving of a response (from
your Lord).” [Muslim (479)]
It was
narrated that `Ali Ibn Abi Tālib (radiyallāhu`anhu) said: “The Messenger of
Allah (Sallallāhu `alayhi wasallam) forbade me to recite Qur’ān when bowing and
prostrating.”[Muslim (480)]
The scholars
are in agreement that it is makruh to recite Qur`ān when rukū’ or sujud.
[See
al-Majmu’, 3/411; al-Mughni, 2/181]
The wisdom
The wisdom
behind the forbidden of reciting the Qur`ān when bowing or prostrating is
because the best pillar of Solāh
is standing and the best of dzikir is reciting Qur`ān, so the best has been put
with the best, and it is not allowed to put it with anything else, lest anyone
think that it is equal to other kinds of dzikir.
[‘Awn
al-Ma’būd]
It was said
that it is because the Qur`ān is the noblest of speech, because it is the Word
of Allāh, and the position of ruku’ and sujud is one of humility and submission
on the part of the worshipper, so it is more appropriate not to recite the Word
of Allāh in these two positions.
[Majmu’
al-Fatawa, 5/338]
Secondly: Permissible if the intention
is to say it as du`ā’.
If a person
recites a duā’ that is mentioned in the Qur’ān when prostrating, such as the
words:
“Our Lord! Bestow us in this world that which is good and
in the Hereafter that which is good, and save us from the torment of the Fire”
[Al-Baqarah, 2:201]; There is nothing wrong with it, if the intention is to say
duā’ and not to recite Qur’ān, because the Prophet (Sallallāhu `alayhi wasallam)
said: “Actions are but by intentions and each
person will have but that which he intended.” [Narrated by
al-Bukhari, 1; Muslim, 1907]
Al-Zarkashi
(rahimahullāh) said: “It is makruh when it is intended as recitation of Qur`ān,
but if it is intended as du’a and praise, then it is like someone who did Qunūt
by reciting a verse” Doing Qunūt by reciting a verse from the Qur`ān is
permissible and is not makruh.
[Tuhfat
al-Muhtaj, 2/61]
Al-Nawawi
(rahimahullāh) said: If a person does Qunūt by
reciting a verse which includes a duā’, then he has done Qunūt, but it is
better to say the duā’ as narrated in the Sunnah. [Al-Adhkār (p. 59)]
This applies
if he intends to say duā’ when he recites the verse. [See al-Futuhat al-Rabbāniyyah Sharh
al-Adhkār al-Nawawiyyah by Ibn ‘Allān, 2/308]
The scholars
of the Standing Committee were asked: We know that it is not permissible to
recite Qur`ān when prostrating, but there are some verses which include du’ās,
such as the words, “Our Lord! Let not our hearts
deviate (from the truth) after You have guided us” [Al- ‘Imran 3:8].
What is the ruling on saying such duā’s that is mentioned in the Qur’ān, when
prostrating?
The Scholars
Standing Committee replied: There is nothing wrong with that if it is done as a
du`ā and not as recitation of Qur`ān [which means the du`ās in the al-Qur’ān].
[Fatawa al-Lajnah al-Da’imah, 6/443]
[Excerpted
with minor modification from Islam Q&A Fatwa No: 46997]
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