The Raf`al-Yadyan During The Solāh
(Raising Hands in Solāh)
(Raising Hands in Solāh)
By Ibn Sālih
Question: Did the Prophet
(Sallallāhu ‘alayhi wa sallam) observe Raf `al-Yadyan, raise his hands
during transition in Solāh. Please clarify the issue of the Raf `al-Yadyan. Jazakallah
Khairan Kathira.
All the In the name of Allāh, the Most Gracious, the Most Merciful;
All the praise and thanks is due to Allāh, the Lord of al-'ālameen. There is none worthy of worship except Allāh, and that Muhammad, Sallallāhu `alayhi wasallam is His Messenger.
The term ‘Raf `al-Yadyan’, refers to the raising one’s hands
shoulder level when commencing the solāt
with Takbīratul-Ihram (The Opening Takbīr) and
while transitioning between the
different postures; such as going down into ruku’ with takbir or rising
up from ruku’ with tasmi, and when standing up standing up after the First Tashahhud.
Imāms Al-Bukhāri and Muslim and the
jama’ah recorded in their al-Saheehyan and Sunan that the Prophet (Sallallāhu 'alayhi wa sallam)
observes Raf ‘al-Yadyan (Raising hands) in
Solāt.
This
is the narration of the Salaf: 'Umar ibn Al-Khattab, 'Ali bin Abi Talib, Wā‘il Ibn Hujr, Mālik Ibn Al-Huwayrith,
Anas bin Malik, Abu Hurayrah, Abu Hamīd, Abu Usyad, Sahal Ibn Sa'ad, Mohammad
Ibn Maslamah, Abu Qatādah, Abu Mūsā Al-Ash‘arī, Jābir bin Abdullah,
Abdullah Ibn 'Abbās, Ibn Az-Zubayr and
others (radiyallāhu‘anhum). This is also
the opinion of Ahmad, Imām Mālik, Ash-Shāfi‘ie, Mu'ammar, Al-Awzā'ie, Ibn Awanah, Ibn
Al-Mubārak, Is-Hāq and others (rahimahullāh).
The
Shāfi‘ie School
Jurisprudence holds Raf `al-Yadyan (Raising
hands) is a Sunnah of the Solāt; it is not obligatory , rather a Sunnah Haiah, to beutify the Solah. Its basis is the
authority of Nafi’ that Abdullah Ibn ‘Umar
(radiyallāhu‘anhu) reported: “When he entered the solāt with
takbir and raise his hands, and when he would make ruku’ he would raise his hands,
and when he would say, “samia allāhu li-man
hamidah”, he would raise his hands; and Ibn ‘Umar ascribed (raf‘ah)
this practice to Allah’s Prophet (Sallallāhu `alayhi
wasallam).” [Recorded
by Al-Bukhari v. 1, p. 188]
It
is a Sunnah to observe Raf ‘al-Yadyan in for occasion: at
the Opening Takbir (Takbiratulihram), and
while transitioning between the solāt’s different postures: like going into ruku’, coming up from ruku’,
and also after standing up after the First Tashahhud.
The
Prophet (Sallallāhu `alayhi wasallam)
would commence the solāt by Takbīratul-Ihram (The Opening Takbīr) saying: ‘Allāhu Akbar’. (Allāh is the Greatest)
[Muslim and Ibn Mājah]
Rasūlullāh (Sallallāhu `alayhi wa sallam) would raise
his hands sometimes with the Takbīr, [Bukhari and Nasā'ie] sometimes after the Takbīr, [Bukhari and Nasā'ie] and sometimes before it. [Bukhari and Abu Dawud] “ Rasūlullāh (Sallallāhu `alayhi
wasallam) would raise them with fingers apart [not spaced out, nor together]”, [Abu Dawud, Ibn
Khuzaimah (1/62/2, 64/1), Tammam and Hākim who declared it sahih and Dhahabi
agreed.] and “Rasūlullāh (Sallallāhu ‘alayhi
wasallam) would put them level with his shoulders” [ Bukhari and Nasā'ie.], although
occasionally, “Rasūlullāh (Sallallāhu `alayhi
wasallam) would raise them until they were level with [the tops of] his ears.”
[Bukhari
and Abu Dawud]
Imam
Nawawi (rahimallāh) has enumerated in
detail on the topic from the perspective of the evidence from the companions
and authorities who maintained the view; based on the well-authenticated hadith
evidence. Imam Nawawi (rahimallāh)
very much relies on the works of his (our) two predecessors, Imams Bukhari and
Bayhaqi (rahimahullāh). [See: Sharh
al-Muhadhdhab v. 3, p. 320-28].
But
there are hadith that narrated the Prophet (Sallallāhu `alayhi wasallam) did
not raise his hands except at the beginning of the solat. Al-Dāraqutni (rahimallāh) reported that Ibn
Mas‘ūd (radiyallāhu‘anhu) said that he
performed solāh with the Prophet
(Sallallāhu 'alayhi wasallam),
Abu 'Bakar and 'Umar (radiyallāhu‘anhum)
and did not raise their hands except when commencing the solāt.
Imām Ahmad, Shaykh Yahya
Ibn Adam, Ibn Al-Mubārak (rahimahullāh) said that this
narration is weak not authentic, and Ibn Abu Hātim (rahimallāh) said that this is
unauthentic.
Also,
Imām At-Tirmidzi (rahimallāh) reported that Ibn
Mas'ūd (radiyallāhu‘anhu) said: " Shall I not lead the solāh with you
and observe like the Prophet (Sallallāhu 'alayhi
wa sallam) performed solāh." So he led the solāh and did not raise his
hands except at its beginning, the Takbiratulihram.
The scholars (rahimahullāh) differed about the
authenticity of this narration.
Hence,
some of them argued that it is permissible not to raise the hands.
But
Raf `al-Yadyan the correct and worthy way;
it is a Sunnah, as previously discussed
mentioned in the authentic narrations. It means the raising one’s hands
shoulder level when commencing the solāt along with the opening takbīr (Takbīratul-Ihram) and while
transitioning between the solāh’s
different postures; such as going down into ruku’ with takbir or
rising up from ruku’ with tasmi, and when standing up standing up after the
First Tashahhud.
And
Allāh Almighty knows best.
[Ref: Shafiifiqh.com Fatwa
Dept. A Question on Raf` al-Yadayn, Feb 5, 2012; Islam Web Fatwa No : 89001
Dated : Shawwāl 24, 1425 / 7-12-2004]
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