How Should The Missed Solāh Be Made Up?
A question was raised as how many
raka’at one have to prey if one missed the Solāh. Some say one need to pray
the Solāh which available on time and I don't have to pray if the prescribe
time has gone past.
In the name of Allāh, the Most
Gracious, the Most Merciful;
All the praise and thanks is due to Allāh,
the Lord of al-‘ālamīn. I testify
that there is none worthy of worship except Allāh, and that
Muhammad, Sallallāhu ‘alayhi wa sallam is His Messenger.
Firstly:The
Five daily Solāh is a mandatory tenet of Islam. It is not permissible for a
Muslim to delay the Solāh until its time is over with no excuse.
Allah
Subhanahu Wa Ta’ala clearly says in the Qur'an:
[An-Nisa’, 4:103]
“Verily,
as Solāh is enjoined on the believers at fixed hours”
[An-Nisa’, 4:103]
Reasons
why Solāh may be delayed until their time is over include sleeping and
forgetting. It was narrated that Anas ibn Malik (radiyallāhu`anhu) said: The
Prophet of Allah (Sallallāhu `alayhi wa sallam) said:
“Whoever
forgets a Solāh or sleeps and misses it, its expiation is to make it up as
soon as he remembers it.”
[Muslim,
684]
With
regard to work, study, etc, these are not excuses that allow delaying a Solāh until
its time is over.
Allah
praises some people by saying:
“Men whom neither trade nor sale (business) diverts from the
remembrance of Allah (with heart and tongue) nor from performing As Solāh
(Iqamat as Solah) nor from giving the Zakah. They fear a Day when hearts and
eyes will be overturned (out of the horror of the torment of the Day of
Resurrection)”
[An-Nur, 24:37]
Secondly: Whoever neglects to observe Solāh until the time for
that Solāh is over, with no excuse, has committed a sin which is one of the
major sins. He has to repent to Allah and resolve to offer the Solāh regularly
on time. Making it up after its time is over will not avail him anything when
he has missed it with no excuse. He should also do a lot of nawafil
(supererogatory) Solāh, in the hope that they will make up the shortfall in
his obligatory Solāh.
With
regard to the one who delays a Solāh until its time is over because of a
(legitimate) excuse, such as sleeping or forgetting, he has to perform the Solāh
as soon as that excuse is no longer in effect, because the Prophet (Sallallāhu
`alayhi wa sallam) said:
“Whoever
forgets a Solāh let him offer it as soon as he remembers it, and there is no
other expiation but that.”
[Muslim]
He
should observed the Solāh according the number of rak’ahs he would have performed
it if he had offered it on time, no more and no less, and without changing the
way it is done.
In
the hadith of Abu Qatadah (radiyallāhu`anhu) in Sahih Muslim narrated the
situation of how the Prophet (Sallallāhu `alayhi wasallam) and his companions
slept and missed Solāh Fajar when on a journey, and (they did not wake up)
until the sun had risen. Abu Qatadah
(radiyallāhu`anhu) said:
“Then Bilal made
the Adzan ( the call to Solāh), and the Messenger of Allah (Sallallāhu `alayhi wa
sallam) observed two rak’at, then he observed Solāh Fajar, and he did the same as he did every day.”
[Muslim
(681)]
Al-Nawawi
(rahimahullāh) said: “The same as he used to do
every day” indicates that the way in which missed solat are to be made up is
the same way as they would normally be done.
The
basic principle according to the scholars is that making up of missed Solāh is
identical to the original action.
And
Allah Almighty knows best.
[Reference: Islam Q&A Question No
20882]
1. The Introduction; 1.6. Clearing the Misconceptions
2.1. Facing the Ka`abah ; 2.2. Standing in Solah ; 2.3. Intention ; 2.4. Takbīratulihram ;
2.1. Facing the Ka`abah ; 2.2. Standing in Solah ; 2.3. Intention ; 2.4. Takbīratulihram ;
2.6. Opening Supplications of Solāh; 2.7. The
Recitation;
2.8. Ruku ; 2.9. Sujud; 2.10. Second Rak`ah ; 2.11. First Tashahhud;
2.12. Standing up for the Third, and then the Fourth Rak`ah;
2.13. The Final Tashahhud; 2.14. The Taslim.
2.12. Standing up for the Third, and then the Fourth Rak`ah;
2.13. The Final Tashahhud; 2.14. The Taslim.
All About
The Solah
21.
Strengthening the Levels of Worship
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